[PriniMai]

Well put.

where? here?

Katamā ca, bhikkhave, anupādisesā nibbānadhātu? Idha, bhikkhave, bhikkhu arahaṃ hoti khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā vimutto. Tassa idheva, bhikkhave, sabbavedayitāni anabhinanditāni sīti bhavissanti

Now what, bhikkhus, is the Nibbana-element with no residue left? Here a bhikkhu is an arahant... completely released through final knowledge. For him, here in this very life, all that is experienced, not being delighted in, will be extinguished. That, bhikkhus, is called the Nibbana-element with no residue left.

And what is the Unbinding property with no fuel remaining? There is the case where a monk is an arahant whose fermentations have ended, who has reached fulfillment, finished the task, laid down the burden, attained the true goal, ended the fetter of becoming, and is released through right gnosis. For him, all that is sensed, being unrelished, will grow cold right here.

Itivuttaka: The Group of Twos does it differ from this?

Just as an oil lamp burns in dependence on oil & wick; and from the termination of the oil & wick — and from not being provided any other sustenance — it goes out unnourished; even so, when sensing a feeling limited to the body, one discerns that 'I am sensing a feeling limited to the body.' When sensing a feeling limited to life, one discerns that 'I am sensing a feeling limited to life.'

One discerns that 'With the break-up of the body, after the termination of life, all that is sensed, not being relished, will grow cold right here.'

(Thanissaro Bhikkhu)

MN 140

He understands: 'On the dissolution of the body, with the ending of life, all that is felt, not being delighted in, will become cool right there'.

(Bhikkhu Bodhi)

‘kāyassa bhedā paraṃ maraṇā uddhaṃ jīvitapariyādānā idheva sabbavedayitāni anabhinanditāni sītībhavissantī’ ti pajānāti. or this?

Then, friend Yamaka, how would you answer if you are thus asked: A monk, a worthy one, with no more mental effluents: what is he on the break-up of the body, after death?"

"Thus asked, I would answer, 'Form is inconstant... Feeling... Perception... Fabrications... Consciousness is inconstant. That which is inconstant is stressful. That which is stressful has ceased and gone to its end."

"Very good, my friend Yamaka. Very good.

SN 22.85 what about this?

Bhikkhus, just as heat is generated and fire is produced from the conjunction and friction of two fire-sticks, so too, in dependence on a contact to be experienced as pleasant, painful or neither-pleasant-nor-painful, feeling arises.

SN 12.62