[indocrew]

Originally Posted by Rhysman

Monotheistic religions like Judaism, Christianity and Islam see God as having inherent existence. The un-caused cause.

Would Buddhists see the universe as having inherent existence? And if not, why? If one look at the logic of the Vijnanavada; Existence, real existence means efficiency, i.e. it has to keep producing an effect, meaning it has to change at all time. What is absolutely changeless is also absolutely non-efficient and does not exist. To be static means to be motionless and eternally unchanging. Not to be static means to move and to change every moment. There is motion always going on in living reality, but of this motion, we notice only some special moments which we stabilized in imagination. The deduction is that, change is existence, what does not change, does not exist. It follows that concepts such as God, Angels are just our imagination and does not existed.

Everything, necessary must have an end, whether it is a knowledge deduced by observation or by deduction without the help of our sensory experience. We would have notice by observation, that such thing as fire, changes every moment, so do our thoughts, even our body is constantly changing, and by a broad generalization, not just the body, but everything, is older by a moment in every succeeding point instant. There is no need of thing to be dependence on special cause for it to end, as if that is the case, then we would have empirical objects which never would have an end and would have an eternal existence.