[sEe]

In Buddhism, what is the opposite of ''emptiness''

'God' is the opposite of ''emptiness''

I am Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be. 'Atman' is the opposite of ''emptiness''

'Bhagavad-gītā' is the opposite of ''emptiness''

BG 2.13: As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.

BG 2.16: Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both.

BG 2.17: That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul

BG 2.20: For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.

BG 2.23: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.

BG 2.24: This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same. 'Pure consciousness' is the opposite of ''emptiness''

Buddha said:

Now suppose that a magician or magician's apprentice were to display a magic trick at a major intersection, and a man with good eyesight were to see it, observe it & appropriately examine it. To him — seeing it, observing it & appropriately examining it — it would appear empty, void, without substance: for what substance would there be in a magic trick? In the same way, a monk sees, observes & appropriately examines any consciousness that is past, future or present; internal or external; blatant or subtle; common or sublime; far or near. To him — seeing it, observing it & appropriately examining it — it would appear empty, void, without substance: for what substance would there be in consciousness?

Phena Sutta: Foam Any consciousness whatsoever that is past, future or present; internal or external; blatant or subtle; common or sublime; far or near: every consciousness is to be seen as it actually is with right discernment as: 'This is not mine. This is not my self. This is not what I am.'

Khajjaniya Sutta: Chewed Up