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Old 09-27-2011, 07:17 AM   #32
leareliovag

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Oct 2005
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There are sutta passages which present it literally, and I don't see sufficient reason to speculate that he meant them otherwise.
even the Brahmin Buddhaghosa, who wrote the Visuddhimagga for a becoming in the joys of Távatiísá, did not hold such fixed views



Now, this word birth (játi) has many meanings.

For in the passage “He recollects … one birth (játi), two births” it is becoming.

In the passage, “Visákhá, there is a kind (játi) of ascetics called Nigaóţhas (Jains)” it is a monastic order.

In the passage, “Birth (játi) is included in two aggregates” t is the characteristic of whatever is formed.

In the passage, “His birth is due to the first consciousness arisen, the first cognition manifested, in the mother’s womb” (Vin I 93) it is rebirth-linking.

In the passage “As soon as he was born (sampatijáta), Ánanda, the Bodhisatta …” it is parturition.

In the passage “One who is not rejected and despised on account of birth” it is clan.

In the passage “Sister, since I was born with the noble birth” it is the Noble One’s virtue.


http://www.accesstoinsight.org/lib/a...cation2011.pdf
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