Again in commentaries, it is mentioned that a person arising from this state is either anagami or arahath. Is what you describe here supported in suttas? For sothapanna state, it doesn't seem like jhana is even needed.
Either way, the suttas do NOT give any special importance to nirodha samapatti in terms of complete cessation because it is not talked about as something essential but rather as additional. The Buddha has said it is possible to attain nibbana with the first 4 jhanas.