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**Xewksghy** · 05-13-2012, 01:30 PM

Monks, in this Teaching that is so well proclaimed by me and is plain, open, explicit and free of patchwork

Alagaddupama Sutta Having thus developed the noble eightfold path...these two qualities occur in tandem: tranquillity (samatha) & insight (vipassana).

MN 149 There is no jhana without wisdom

There is no wisdom without jhana

But for one with both jhana and wisdom

They are in the presence of Nibbana

Dhammapada Verse 372 SAMATHA AND VIPASSANA ARE ONE

When we say "samatha-vipassana for the nuclear age," we ought to realize the significance of joining the words samatha (tranquility) and vipassana (insight) together. Samatha-vipassana is one thing, not two separate things. If they were two things, we would have to do two things and that would be too slow. When tranquility and insight are united as one thing, there is only a single thing to do. Both samatha and vipassana are developed at one and the same time. That saves time- a precious commodity in this nuclear age.

We can describe this as simultaneously seeing with tranquility (samatha), seeing an object and fixing the mind upon it, and seeing with insight (vipassana), seeing the characteristics, conditions, and truth of the thing. These two kinds of seeing happen together. We can say that samadhi (concentration) is added to panna (wisdom). Samadhi is the mind steadfastly focusing on the object; panna is seeing what the thing is all about, what characteristics it has, and what its truth is. For example, to look at and fix on a stone is samadhi, then to see that this stone is flowing continuously in change is panna. You don't have to do it many times, you don't need to do it twice, once is enough. Watch the stone and bring concentration and wisdom together in that watching.

This illustrates the intelligence of the Zen Buddhists. They don't separate samadhi and panna. Rather than distinguishing between the two, both together are called "Zen". In Pali the word is "jhana" and in Sanskrit it is "dhyana," which means "to gaze, to stare." Therefore, stare into that thing and see it with both concentration and wisdom. We can see that the Zen sect doesn't distinguish between morality, concentration and wisdom. When we stare at something there is morality (sila) in that gazing. Then fixing on that thing is samadhi and seeing its reality is wisdom. It saves a lot of time to combine three things into one. Yet practicing this one thing yields three kinds of fruit.

Samatha-Vipassana for the Nuclear Age AN 4.41: Samadhi Sutta — Concentration
The Buddha explains how concentration, when fully developed, can bring about any one of four different desirable results. ***

05-13-2012, 01:30 PM	#2
Xewksghy Join Date Oct 2005 Posts 504 Senior Member	Monks, in this Teaching that is so well proclaimed by me and is plain, open, explicit and free of patchwork Alagaddupama Sutta Having thus developed the noble eightfold path...these two qualities occur in tandem: tranquillity (samatha) & insight (vipassana). MN 149 There is no jhana without wisdom There is no wisdom without jhana But for one with both jhana and wisdom They are in the presence of Nibbana Dhammapada Verse 372 SAMATHA AND VIPASSANA ARE ONE When we say "samatha-vipassana for the nuclear age," we ought to realize the significance of joining the words samatha (tranquility) and vipassana (insight) together. Samatha-vipassana is one thing, not two separate things. If they were two things, we would have to do two things and that would be too slow. When tranquility and insight are united as one thing, there is only a single thing to do. Both samatha and vipassana are developed at one and the same time. That saves time- a precious commodity in this nuclear age. We can describe this as simultaneously seeing with tranquility (samatha), seeing an object and fixing the mind upon it, and seeing with insight (vipassana), seeing the characteristics, conditions, and truth of the thing. These two kinds of seeing happen together. We can say that samadhi (concentration) is added to panna (wisdom). Samadhi is the mind steadfastly focusing on the object; panna is seeing what the thing is all about, what characteristics it has, and what its truth is. For example, to look at and fix on a stone is samadhi, then to see that this stone is flowing continuously in change is panna. You don't have to do it many times, you don't need to do it twice, once is enough. Watch the stone and bring concentration and wisdom together in that watching. This illustrates the intelligence of the Zen Buddhists. They don't separate samadhi and panna. Rather than distinguishing between the two, both together are called "Zen". In Pali the word is "jhana" and in Sanskrit it is "dhyana," which means "to gaze, to stare." Therefore, stare into that thing and see it with both concentration and wisdom. We can see that the Zen sect doesn't distinguish between morality, concentration and wisdom. When we stare at something there is morality (sila) in that gazing. Then fixing on that thing is samadhi and seeing its reality is wisdom. It saves a lot of time to combine three things into one. Yet practicing this one thing yields three kinds of fruit. Samatha-Vipassana for the Nuclear Age AN 4.41: Samadhi Sutta — Concentration The Buddha explains how concentration, when fully developed, can bring about any one of four different desirable results. ***
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