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**syptopsygieds** · 03-28-2011, 01:38 PM

four bases of success (iddhipada) -- desire, persistence, intentness, circumspection;

http://www.thenazareneway.com/the_dh...uddhist_te.htm Iddhi

Iddhi [Vedic ṛddhi from ardh, to prosper; Pali ijjhati]. There is no single word in English for Iddhi, as the idea is unknown in Europe. The main sense seems to be ʻ potency ʼ. --

1. Pre -- Buddhistic; the Iddhi of a layman. The four Iddhis of a king are personal beauty, long life, good health, and popularity.

The Iddhi of a rich young noble is 1. The use of a beautiful garden, 2. of soft and pleasant clothing, 3. of different houses for the different seasons, 4. of good food, A i.145.

At M i.152 the Iddhi of a hunter, is the craft and skill with which he captures game; but at p. 155 other game have an Iddhi of their own by which they outwit the hunter. The Iddhi, the power of a confederation of clans, is referred to at D ii.72. It is by the Iddhi they possess that birds are able to fly (Dhp 175). --

2. Psychic powers. including most of those claimed for modern mediums (see under Abhiññā). Ten such are given in a stock paragraph. They are the power to project mind -- made images of oneself; to become invisible; to pass through solid things, such as a wall; to penetrate solid ground as if it were water; to walk on water; to fly through the air; to touch sun and moon; to ascend into the highest heavens --

3. The Buddhist theory of Iddhi.

At D i.213 the Buddha is represented as saying: ʻ It is because I see danger in the practice of these mystic wonders that I loathe and abhor and am ashamed thereof ʼ.

The mystic wonder that he himself believed in and advocated was the wonder of education. What education was meant in the case of Iddhi, we learn from M i.34; A iii.425, and from the four bases of Iddhi, the Iddhipādā. They are the making determination in respect of concentration on purpose, on will, on thoughts & on investigation.

It was ar offence against the regulations of the Sangha for a Bhikkhv to display before the laity these psychic powers beyond the capacity of ordinary men (Vin ii.112). And falsely to claim the possession of such powers involved expulsion from the Order (Vin iii.91). The psychic powers of Iddhi were looked upon as inferior (as the Iddhi of an unconverted man seeking his own profit), compared to the higher Iddhi, the Ariyan Iddhi (D iii.112; A i.93; Vin ii.183).

There is no valid evidence that any one of the ten Iddhis in the above list actually took place. A few instances are given, but all are in texts more than a century later than the recorded wonder. And now for nearly two thousand years we have no further instances.

http://dsal.uchicago.edu/cgi-bin/phi...l?p.0:119.pali

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03-28-2011, 01:38 PM	#3
syptopsygieds Join Date Oct 2005 Posts 391 Senior Member	four bases of success (iddhipada) -- desire, persistence, intentness, circumspection; http://www.thenazareneway.com/the_dh...uddhist_te.htm Iddhi Iddhi [Vedic ṛddhi from ardh, to prosper; Pali ijjhati]. There is no single word in English for Iddhi, as the idea is unknown in Europe. The main sense seems to be ʻ potency ʼ. -- 1. Pre -- Buddhistic; the Iddhi of a layman. The four Iddhis of a king are personal beauty, long life, good health, and popularity. The Iddhi of a rich young noble is 1. The use of a beautiful garden, 2. of soft and pleasant clothing, 3. of different houses for the different seasons, 4. of good food, A i.145. At M i.152 the Iddhi of a hunter, is the craft and skill with which he captures game; but at p. 155 other game have an Iddhi of their own by which they outwit the hunter. The Iddhi, the power of a confederation of clans, is referred to at D ii.72. It is by the Iddhi they possess that birds are able to fly (Dhp 175). -- 2. Psychic powers. including most of those claimed for modern mediums (see under Abhiññā). Ten such are given in a stock paragraph. They are the power to project mind -- made images of oneself; to become invisible; to pass through solid things, such as a wall; to penetrate solid ground as if it were water; to walk on water; to fly through the air; to touch sun and moon; to ascend into the highest heavens -- 3. The Buddhist theory of Iddhi. At D i.213 the Buddha is represented as saying: ʻ It is because I see danger in the practice of these mystic wonders that I loathe and abhor and am ashamed thereof ʼ. The mystic wonder that he himself believed in and advocated was the wonder of education. What education was meant in the case of Iddhi, we learn from M i.34; A iii.425, and from the four bases of Iddhi, the Iddhipādā. They are the making determination in respect of concentration on purpose, on will, on thoughts & on investigation. It was ar offence against the regulations of the Sangha for a Bhikkhv to display before the laity these psychic powers beyond the capacity of ordinary men (Vin ii.112). And falsely to claim the possession of such powers involved expulsion from the Order (Vin iii.91). The psychic powers of Iddhi were looked upon as inferior (as the Iddhi of an unconverted man seeking his own profit), compared to the higher Iddhi, the Ariyan Iddhi (D iii.112; A i.93; Vin ii.183). There is no valid evidence that any one of the ten Iddhis in the above list actually took place. A few instances are given, but all are in texts more than a century later than the recorded wonder. And now for nearly two thousand years we have no further instances. http://dsal.uchicago.edu/cgi-bin/phi...l?p.0:119.pali .
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