DiscussWorldIssues - Socio-Economic Religion and Political Uncensored Debate - View Single Post - Sheikh Imran Hosein

**Junrlaeh** · 07-07-2012, 02:22 AM

You call unarmed civilians going against an army with tanks, bombs and guns a jihad? It is a slaughter and the people who have started the rebellion are only aggravating the Tyrant. Only bloodshed will be acheived. Revolution and Rebellion are not the Muslim way. Real jihad fee sabillilah is when you fight in ranks against the kuffar with appropriate weapons. It is part of kufr politics to instigate revolutions and coup. Sun Tzu a Chinese strategist taught that battles can be won in without fighting, it sounds like Muslims need to learn strategy and they need leadership, not a leaderless mob of un armed revolutionaries.

if the murder and absolute tyranny of the Bathist Nusayri Alawite murderers isn't a justification for Jihad, what is?

Fighting is enjoined upon you, while it is hard on you.

It could be that you dislike something, when it is good for you;

and it could be that you like something when it is bad for you.

Allah knows, and you do not know.

(Mufti Taqi Usmani (db) translation of Holy Quran Surah al-Baqara 2.216 which was revealed)

07-07-2012, 02:22 AM	#25
Junrlaeh Join Date Oct 2005 Posts 568 Senior Member	You call unarmed civilians going against an army with tanks, bombs and guns a jihad? It is a slaughter and the people who have started the rebellion are only aggravating the Tyrant. Only bloodshed will be acheived. Revolution and Rebellion are not the Muslim way. Real jihad fee sabillilah is when you fight in ranks against the kuffar with appropriate weapons. It is part of kufr politics to instigate revolutions and coup. Sun Tzu a Chinese strategist taught that battles can be won in without fighting, it sounds like Muslims need to learn strategy and they need leadership, not a leaderless mob of un armed revolutionaries. if the murder and absolute tyranny of the Bathist Nusayri Alawite murderers isn't a justification for Jihad, what is? Fighting is enjoined upon you, while it is hard on you. It could be that you dislike something, when it is good for you; and it could be that you like something when it is bad for you. Allah knows, and you do not know. (Mufti Taqi Usmani (db) translation of Holy Quran Surah al-Baqara 2.216 which was revealed)
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