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**Heacechig** · 10-27-2007, 05:57 AM

Whosoever reads Ayatul qursi morning and evening he will be protected from Shaitan ( alHakim 1/562 he said : Sahihul Isnaad) Jinn will not come clost to him (Nasai in amalul yom wal lailah #964)
whosoever reads this dua 3 time in the morning and evening nothing will harm him:
BISMILLHIL LATHI LAA YADHURRU MA'A ISMIHEE SHAI'UN FIL ARDHI WA LAA FIS SAMAA'I WA HOWAS SAMEE'UL ALEEM.
(Tirmithi #3397 He said: Hasan Sahih)
Brothers how is Arabic written on this forum?

on the issue of water Shaikhul Islaam Ibn Taimiyah (Allah have mercy on him)writes in his Fatawaa:

“It is permissible for an ill or troubled person, that certain verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink.
Ibn Abbas (Allah be pleased with him) is reported to have mentioned a certain Dua that should be written and placed close to the woman who is experiencing hard labour at the time of giving birth.
Sayyiduna Ali (Allah be pleased with him) says: This Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).

On the issue of taking money for Ruqiyyah there's a long Hadith in Sahih Bukhari where some Sahabah went to a village and were ill treated, but when the village's leader was bitten by a snake, the people came to the Sahabah asking for help, so the ameer read Surah Fatihah and blew it on the sick person and he recovered, the Sahabah took 30 goats as payment. When they got to the Messenger Sallalahu alaihi wa sallam he asked in amazment : "How did he know that it (Fatihah) is a ruqiyyah? Share it out and make a share for me as well".(Bukahri #5007)

its permissible because this reading and blowing is considered a worldly treatment, so its permissible to take a wage on it like how a doctor does. the Quraan has shifaa in it.

but these duas and ayaats has the strenght of the reader behind it, the effect of the dua lies in the strenght of his imaan in the dua.
Ibnul qayyim writes that: "the Dua is the sword of the Mumin, the sword's strike depends on the strenght of the arm."
May Allah cure him. Aameen

10-27-2007, 05:57 AM	#12
Heacechig Join Date Oct 2005 Posts 484 Senior Member	Whosoever reads Ayatul qursi morning and evening he will be protected from Shaitan ( alHakim 1/562 he said : Sahihul Isnaad) Jinn will not come clost to him (Nasai in amalul yom wal lailah #964) whosoever reads this dua 3 time in the morning and evening nothing will harm him: BISMILLHIL LATHI LAA YADHURRU MA'A ISMIHEE SHAI'UN FIL ARDHI WA LAA FIS SAMAA'I WA HOWAS SAMEE'UL ALEEM. (Tirmithi #3397 He said: Hasan Sahih) Brothers how is Arabic written on this forum? on the issue of water Shaikhul Islaam Ibn Taimiyah (Allah have mercy on him)writes in his Fatawaa: “It is permissible for an ill or troubled person, that certain verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a certain Dua that should be written and placed close to the woman who is experiencing hard labour at the time of giving birth. Sayyiduna Ali (Allah be pleased with him) says: This Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). On the issue of taking money for Ruqiyyah there's a long Hadith in Sahih Bukhari where some Sahabah went to a village and were ill treated, but when the village's leader was bitten by a snake, the people came to the Sahabah asking for help, so the ameer read Surah Fatihah and blew it on the sick person and he recovered, the Sahabah took 30 goats as payment. When they got to the Messenger Sallalahu alaihi wa sallam he asked in amazment : "How did he know that it (Fatihah) is a ruqiyyah? Share it out and make a share for me as well".(Bukahri #5007) its permissible because this reading and blowing is considered a worldly treatment, so its permissible to take a wage on it like how a doctor does. the Quraan has shifaa in it. but these duas and ayaats has the strenght of the reader behind it, the effect of the dua lies in the strenght of his imaan in the dua. Ibnul qayyim writes that: "the Dua is the sword of the Mumin, the sword's strike depends on the strenght of the arm." May Allah cure him. Aameen
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