[TNOULbr2]

Dusri baat ye hai ke tamaam nabiyyon ke zamaanon mein ye baat nazar aayi hai ke jab nabi gaye, dawat gayi, deen gaya. Nabi aaye, dawat aayi, deen aaya. Goya har zamaane mein deen da`wat par mawquf raha.....(repeated)....ye har zamane ki karguzari hai ke nabi aaye, dawat aayi, deen aaya, nabi gaye, dawat gayi, deen gaya…
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Aaj bhi yahi baat hai ke puri duniya mein jitni rijzat hai aur jitni bid’at hai aur jitne munkarat hain, aur jitni ghaflat hai….. ki ummat ki is se nikalne ki, isse bacchne ka koi rasta nazar nahin aata siwai da`wat ke…

Doston, Buzurgon awr `Azizon ye sab baat hum isliye ‘arz kar rahe hain ke ab tareeqa-e-kaar ghalib aa raha hai aur d’awat, iski haqiqat, iski zururat, is par yaqin, is mein za’uuf paida ho raha hai..kaam karne walon ko is kaam par yaqin ki zururat hai taki yaqin ke baqadr istiqamat ho aur istiqamat ke baqadr is kaam ke taqazen pure hon.

Is liye pehli cheez to ye hai ke hamein is kaam par ye yaqin ho ..dusri mere doston, buzurgon baat ye hai ke hamare andar ijtimaayiyat ho..ijtimaayiyat kisko kehte hain? Ijtimaayiyat qulub ke jama hone ko kehte hain..ajsaam ke jama hone ka naam jam’at nahin hai..ajsaam ke jama hone ko bheed kehte hain…(repeated)..aur quloob ke jama hone ko ijtimaayiyat kehte hain. Agar 2 aadmi namaz padh rahe hon baajama`t..to kaha jayega ke jama’t hai, jama’t ho rahi hai. Ek ameer ho, uske sath jam’at ho to ye ja’mat keh lawegi….kyunki ye ita’at par hai..muqtadi imam ki ita’at par hai(repeated) aur jam’at amir ki ita’at par hai…to ye kaha jayega jam’aat hai…agar ijtimaayi qulub nahin hai to bheed hai..mere muhtaram doston is ijtimaayiyat ke asbaab hain.
.......to Quran ne ijtimaa'yiyat ke liye 4 asbaab batlaye hain(repeated)..ke pehla sabab ijtim`aayiyat ka ye hai ke kaam karne walon ki tabiyaton mein narmi ho..ye pehla sabab hai ijtima'ayiyat ka,..is liye ke is kaam ke jitney usul hain wo qawaneen nahin hai
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…Shiddat is liye paida hoti hai k ham kaam ke usul ko qaanun samajhte hain….ki ye qanun pass huwa hai..ke ya qanun tayy huwa hai..is liye ‘arz ye hai ke hamare yahan koi usul qanoon nahin hai..ye usul hai…usul kiske liye hote hain? Usul hote hain it`aat karne wale ke liye aur qawaneen hote hain nafarmaan ke liye ..repeated…baat na maanne walon ke liye qaanun aur ita`at karne walon ke liye usul..
Is liye hukumat ke qanoon hote hain aur nubuwwat ke usul hote hain…(repeated)..da`wat ke usul, aur hukumat ke qanoon..jo qaanun ke khilaf karta hai uski pakad hoti hai..hamare yahan be-usuli karne walon ki pakad nahin hoti hai…inki pakad karo kyun inne be-usuli ki hai..hamare yahan iska koi sha’oor nahin hai….is liye ke hamare sare usul, usul hain jo ita`at ke liye hain aur ita`at….it`aat to targhib se hoti hai..ke inko targhib di jawe sahih kaam ki….bas..is se zyaada kisiko haqq nahin hai…
is liye ke da’ii ke zimme hai tazkeer….Wa zakkir fa innaz-zikraa tanfau’l mu’mineen…………ke inko yaad dilaao sahih baat..ke da`ii ke zimme tazkir hai ke ye yaad dilawe ke usul kya hain…. bus…is liye mere Doston, Buzurgon, is kaam ke jitney usul hain, wo usul hai qawaneen nahin hai kyunki qanoon mein pakad hoti hai…is liye hamare yahan usul ka muzakira hai..beusuli ka muakhada nahin hai, pakad nahin hai(repeated)..is liye ke is kaam ko karne wale insan hain, farishte nahi hain…ke saathiyon se beusuliyaan hongi…ye insan hain..ke insan khataon ka khameer hai
….kullu hum khabbaun hadith mein aayaa hai ke ke tum sab ke sab khatakaar ho, khata se koi bacha huwa nahin hai..choti badi…mukthalif hain..magar sab ke sab khatakaar ho(repeated)..
to ye hai ke doosron ki be-usuli aadmi tab dekhta hai jab uski nazar apni khud ke mahasin par, apni khubiyon par hoti hai…repeated…to uski nazar zurur doosre ke aiyb par jawegi..aur jo apni khud ki kamzoriyan dekhta rahega…uski nazar kabhi kisiki be-usuli par, kisi ki bad-gumani par, kisike aiyb par nahin jawegi isliye ke jo baat usko kisike andar nazar aati hai us cheez ko usne apne andar pehle dekh liya…to is mein gham aur fikr apni zaat ka paida ho gaya…(repeated)
Hadrat ‘Umar(ra) ne ek bade miyan ko sharab peete hue dekha ..to wahan se, andar se rote huwe nikle….qissa to lamba hai….wahan se rote huwe nikle…rone ki wajah thi…ke Umar(ra) apne is gunah par ro rahe they ke tune ghar mein ghuskar iska aiyb kyun talash kiya…is par ro rahe they..is par nahin ro rahe they ke meri riyaya sharab kyun pee rahi hai…balki rona is par tha ki ‘Umar agar Allah ne tera gunah maaf nahin kiya (a few words unclear here)…..ke apne gunah par ro rahe they.
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The second thing is this; Something that was seen in the times of all Prophets (asws) was that when that (particular) Nabi passed on, then the work of da’wa went and then the Din went. When the Messenger came, Da’wa came and Din came. So in every era and time, the Din remained dependent upon Da’wa. This is the end result of every era. When the Nabi went, Da’wa went and finally the Din went. And today also, all the evil in the world, all the innovations in Din and all the evils and carelessness..(that we see around us)…..there is no way that the Muslim Nation can come out of it or escape it except through Da’wa. My friends, elders and brothers, I am saying this because the method and way of working is becoming (seemingly) more important while Da’wa (itself), its truth(and depth), its need and belief in it…all this is becoming weaker….our workers need to have belief in it so that firmness in the work is per faith and belief and as per one’s firmness (in the work) will the demands of this work be fulfilled. So the first thing is that we have belief in this work……the other thing my friends and elders is that there be unity and single-mindedness in us…what does Ijtimaayiyat mean? It refers to the union of (our) hearts……The Jama’h is not a collection of bodies/people…a mass of people is a crowd(repeated) …and unity of hearts is known as ijtimaayiyat. If two men are offering Salah (namaz) in Jam’ah..then it will be said that this is a Jam’ah….prayer in Jama’h is taking place…If there is an ameer and a Jama’h is with him, then it will be called a Jama’h…..because they are on faithful obedience(ita’at)…the follower(muqtadi) follows the Imam(repeated) and the Jama’h follows the amir..so it will be said that it is a jam’ah….(however) if there is no union of hearts then it will be a crowd. My respected friends, this unity of hearts has conditions (behind it).

The Qur’an has given four reasons for unity….the first reason and condition is that there be gentleness(and softness) in the workers(of Din)…this is the first reason….because the principles of this work are not Laws. Excessiveness(and intolerance) raises its head when people consider the principles of the work to be Laws….so that (they think) that this Law was passed or this Law was decided….which is why I have said that no principle with us is a Law….its a principle,,,and principles are for whom? Principles are for those who obey faithfully…and laws are for those who disobey …(repeated)….so Laws are for those who do not listen and Principles are for those who faithfully obey.

Which is why Governments pass Laws and Prophethood(Nubuwwat) has Principles(repeated)……Principles(Guidelines) for Da’wa and Laws for Government…he who goes against the Law is punished….(but) there is no punishment for one who contravenes our guidelines(principles)…(you can’t say) ask him why he went against the Principles…there is (simply) no such concept with us…because all our principles and guidelines are just principles which are for faithful obedience(ita'at=to listen and obey) and (this) obedience is (achieved) by encouragement(targheeb)…that they be encouraged towards working rightly….that’s all….no one has a greater right than this…. Because the Da’ii is responsible for reminding…And remind, for indeed, the reminder benefits the believers” Sura Ad Dhariyaat v.55….that remind them of the right thing…so the Da’ii is responsible for reminding what the principles and guidelines are…..that’s it..which is why my dear friends and elders…the principles(all) of this work are not Laws because (breaking) Laws entails punishment…which is why we have a discussion and reminding of principles here not a listing of mistakes…there is no punishment….because those who do this work are humans…..not angels….and our workers will make mistakes and break principles..they are human and the human is intrinsically prone to error…. In the hadith it is mentioned that all of you are sinners…no one is free of error…….small or large…different….but all are sinners…. So the fact is that one sees the mistakes of others when his eyes are upon his own achievements and qualities (repeated)….then his eyes will definitely chance upon the faults of others….and he who keeps looking at his own weaknesses…he will never look at the faults of others…he will never bother with thinking evil about others….or their faults…...because what he sees in others…he has already glimpsed in himself….and this has lead to a sense of worry and sorrow regarding his own self in his heart… Hadrat ‘Umar saw an old man drinking alcohol….so he came out of that place weeping…the incident is detailed….the reason that he was crying was his own mistake of entering and searching for the old man’s fault in his house…he was not crying because his people were drinking..rather his crying was (what) if Allah did not forgive ‘Umar…so he was crying for his sin…..(to be continued).