[TNOULbr2]

Is liye mere muhtaram doston, bhaiyyon, ijtimaiyyat ka ye pehla sabab hai..ke ijtimaiyyat ka ye pehla sabab hai ke be-usuli karne walon ki hamare yahan pakad nahi hai…hamare yahan koi adalat nahin hai ki inki shikayat karo…bilkul nahi..ke hamara shikayat ka koi khana nahin hai..hamare yahan to sabr ka khana hai..sabr…shikayat nahi hai..ke beusuli karne wale ki shikayat ki jawe..iska hamare yahan koi khana nahin hai…balke jab saathiyon se beusuliyan hon to hamein kya karna chahiye?…ke Nabi ko iska tareeqa bataya gaya..ke Nabiji jo kaam ke saath beusuliyan karen…aap inke liye istighfar karein…..is liye ke istighfar ye to khud tarbiyat ka zariya hai..ke sab se badi tarbiyat karne wali zaat Allah ki hai…ke apni be-usuli, apne beusuuli karne wali saathi ko Allah ke hawale kardo…ke Allah tu tarbiyat karne wala hai anbiya ki, sahaba ki…iski bhi tarbiyat karde, hamari bhi tarbiyat kar de..ye hai rasta…is liye Nabi ko hukm mila iska…ke Nabiji aap inke liye istaghfar kijiye…to hamare yahan shikayat ka koi khana nahi hai..ek sahib ne Ml Yusuf(ra) se ek aadmi ke bare mein baat ki ...zuhr se lekar asr tak…pura waqt liya….saari baatein sahih..hazrat is ne ye kiya, ye kiya, ye kiya….to hazrat ne saari suni…zuhr se asr tak..jab asr ki namaz ke liye uthe to hazrat ne farmaya us shikayat karne wale se….bhai main bura hun, agar main acchha hota to mere saathi bhi acche hote..jaise main hun waise mere saathi hain..saari uski baatein sahih thi…saari baatein sahih…farmaya ke main bura hun..agar main acchha hota to mere saathi bhi acche hote…ye baat farmaayi ..to shikayat karne wale ne aainda shikayat ki tawba karli ke yahan shikayat karne ki gunjaaish nahin hai..is liye ke mere doston..ek hadith mein aaya hai…Huzur akram(saws) ne farmaya ke mere paas koi mere kisi saathi ki shikayat na le kar aawe. Main ye chahta hun ke jab main tumhare saamne niklun to mere seena tum sab ki taraf se saaf ho..is liye ke saathiyon se kaam lene ke liye saathiyon pe aitemaad bhi zururi hai..shikayatein aitemaad khatm kar deti hain(repeated), ke jab aitemaad uth jayega to phir ye saathi zaaya ho jayega, isliye ke kaam to aitemaad se liya jawega…kaam liya jayega aitemaad se ….ke jin par aitemad hoga unse kaam liya jaega…ke jab aitemad nahi hoga to aitemad ke baghair to dukan ke mulazim se kaam nahin le sakte..itna bada Din ka kaam jisko Allah ne amaanat kaha hai..ke Din amanat hai..Deen ki mehnat amanat hai…ye kaam bina aitemad ke kaise ho sakta hai?…..is liye mere muhtaram doston, buzurgon hamare yahan shikayat ke koi khana nahin hai..balke hukm hai ke Nabiji jo aziyyat ye aapko dein to aap is par sabr kijiye aur darguzar kijiye aur jo be-usuli ye kaam ke saath karein aap inke liye istaghfar kijiye..ijtimaiyyat ke ye 2 asbaab hain..ke ik tabiyat ke andar narmi ka hona..tabiyyaton ka naram hona…aur dusri baat ye hai…ke tabiyaton ke andar darguzar karna ho..ke inko m`aaf kardo….Huzur aqdas(saws) ke wo wa`qiat bayan karo jisme aap(saws) ne sakht aziyyat ke baawajud, uske badle mein ehsan kiya aur darguzar kar diya..is liye baar baar arz karte hain ke Hayat us Sahaba padhna chahiye…taki hamara mizaj is kam ke karne ke saath daa`iyyana bane..daa`iyaana mizaj chahiye…daa`iiyyana mizaj ye sahaba ka mizaj hai aur nabiyyon ka mizaaj daa`iyyana hota hai…warna is kaam ko taajirana mizaj se karenge ya haakimana mizaaj se karenge…hakim ka ek mizaj hai..tajir ka ek mizaj hai….is kam mein to daa`iyyana mizaj chahiye..ye kaam kisi mizaj se nahi chalega..na hakimaana mizaj se..na taajiraana mizaj se…na siyaasat ke mizaj se…is liye ke ye kaam ikhlas ka hai aur mukhlis ka zehan bahut saadha hota hai…ke mukhlis to saada zehan hota hai..chaalakiyan aur shiaariyaan wo nahin jaanta….mukhlis...ye saada hota hai..bewaquf nahi hota….is liye mere muhtaram doston, buzurgon is kaam ki jo buniyad hai wo kyun ki ikhlas par hai isliye wo saada zehan pe chalega…aur nabi ke ..se chalega..nabi ke mizaj se…ke is kam mein nabi ka mizaj ye hai…ke jo aapko aziyyat dein aap darguzar karein aur jo beusuali wo is kam ke saath karein..ap inke liye dua karein…istaghfar karein…. Ye do asbaab bataye hai ijtimaaiyyat ke..ek narmi ka hona, ek darguzar ka hona…..aur teesra sabab inke liye dua aur istaghfar …..aur chautha sabab…ijtimaaiyyat ka...... ke chautha sabab ijtimaaiyyat ka wo mashwara hai….wo kya hai? ….mashwara..
Allah ne is mashware ko Quran mein namaz ke saath bayan kiya hai…..mashware ko bayan kiya Quran mein namaz ke saath….Wa’ l ladheenas tajaabu li rabbihim wa aqaamus salaata wa ‘amru hum shura’a bayna hum…(Al Shura’ v.38) (Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; part of v 38)….ki yahan mashware ko bayan kiya namaz ke saath, ke jo ehmiyyat namaz pe jama hone ke liye hai..wohi ehmiyyat mashware ke liye jama hone ke liye hai..jo ehmiyyat…ye ummat ibadat mein jama hogi namaz par aur dawat mein jama hogi mashware par…ye iski ehmiyyat ke liye kaafi hai…ke yahan is aayat mein zakat ka, hajj ka, roze ka..kisi fareeza ka tazkira nahin hai..namaz aur namaz ke saath mashwara…is se ye batlaya ke namaz ki jo ehmiyyat hai jama hone ke aitebaar se…wo ehmiyyat mashware ki hai..ke mashwara namaz ki tarah ijti amal hai,,,ki tum is mashware ko ijti banao….to kaise ijti banaawein..ki mashware ko do aitebaar se ijti banai..ek to is aitebaar se ke apne taqaze daba daba kar mashware mein jama hon..is liye ke jo aadmi apne kise taqaze ko daba kar mashware mein aaya hai..usne mashware ka mujahida kiya hai…Allah ri mashware ke umur uske dil par khol denge uski qurbani ki wajah se…Ml Ilyas sb. farmate they …ke Allah ne mehnat par rasta nahin balke bahut se raaste kholne ka wada kiya hai…wal lazeena jaahadu feena lanah-diyannahum subulana..
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That is why my respected friends and elders, this is the first condition and reason for unity(of hearts).....that the first reason for unity is that there is no punishment for those who break the principles(of this work)....there is no COURT here where you file a complaint against people......ABSOLUTELY NOT....and we have no COMPLAINTS SECTION...........rather what we have is a SECTION OF PATIENCE........ patience......not complaints.....that (people) complain against those who go against principles..we have no such section....rather what should we do when our workers make mistakes and break principles?

The Prophet(saws) was shown what to do(in such a case)...that O Nabi(saws) ...those who make mistakes.....seek forgiveness for them........because seeking forgiveness(istaghfar) in itself is a way of training and reformation(tarbiyya).....that the Best of trainers and the Highest of those who reform is Allah...so that our mistakes...and our mistaken workers....hand them over to Allah...(saying) that Allah you are the one who trained the Messengers(asws) and the Companions(raa).........reform(improve) this worker and reform us too..........this is the (right) way....that is why the Prophet(saws) was ordered to do this...that O Messenger, seek forgiveness for them...so we have no section for complaints.

A certain gentleman spoke to Hadrat Mawlana Yusuf(rah) about another worker from Zuhr till Asr. He took the entire time(between the two prayers) ...everything (all his complaints) he said was true....Hadrat he(so-and-so) did this, he did that, he did this......Hadrat listened to everything from Dhuhr till 'Asr...when he (finally) got up for 'Asr, Hadrat(rah) said to the complainant........Brother, I (myself) am worthless(bad)...if I had been good, then my co-workers would also have been good...my co-workers are just like me..all that the complainant had said was true...everything was true....(but) it was said (to him) that I(Ml Yusuf) am bad ..if I had been good then my colleagues(in this work) would have been good...this was said.

..so the plaintiff swore off from (ever) complaining(about an individual) again...(seeing) that there is no room here for complaints....because my friends it has come in a Hadeeth...Hudhur Akram(saws) said, "Let none of you come to me with a complaint regarding one of my Companions. I wish that when I come out to you my heart be clean for all of you." Because to take work from our workers, we need to have trust and full faith in them...complaints destroy this trust(repeated)...and when this trust is lost, then the worker (himself) will also be lost(soon)...because the work can only be taken on the basis of trust...work is dependent upon faith...that the work will be entrusted to those who are seen as trustworthy...and when there is no faith.....then you can't even take work from a shop employee....(what to say of) such an important task which Allah has mentioned as a trust, ..that this Din is a trust(amana), the work of this Din(tabligh) is (also) a trust...how will this work be perfected without faith(in the worker)?...

That is why my respected friends and elders we have no complaints section...rather there is this command..."O Prophet(saws)..Be patient and forgive all the pain and trouble that they cause you ...and whatever mistakes they make, seek forgiveness for them. These two are reasons for unity(ijtimaaiyyat)...that there be gentleness(and softness) in our natures(and behaviour) and the second thing is that there be forgiveness in our natures...that (we) forgive them....Narrate incidents from the life of the Prophet(saws) where despite the extreme pain and hurt caused to him(saws) he returned it with (that which was much) better and (also) forgave them...which is why it is said again and again to read "HAYAT AL SAHABA" so that our mindset with this work becomes da'ii-like(da'iiyyana)...we need a Da'ii's temperament...this was the temperament and mindset of the Sahaba(raa) and the Anbiya(as).

..otherwise we (will try) to do this work with a trader's mindset or the mindset of a ruler...a ruler has a certain temperament...a trader has a certain temperament...but this work needs a Da'iis mindset. This work will not be done(successfully) with any other mindset...neither with that of a ruler nor a trader...nor with politics......because this work demands sincerity and the sincere clean hearted person(mukhlis) has a very straightforward and simple way of thinking.....his mind is very simple. he does not know cunning and he does not know about conspiring.......(but) he is not a fool...that's why my respected friends and elders because the foundation of this work is sincerity that is why he will think simply and in a straight forward fashion...and he will follow the disposition of the Prophet(saws)...and the disposition and nature of Nabi(saws) in this work is to forgive those who hurt him and cause trouble(to him) and to supplicate and seek forgiveness for those who make mistakes in this work.

So these are two of the reasons(and preconditions) for unity ...one is gentleness and the other is forgiveness.....the third is to supplicate and to seek forgiveness from Allah.......and the fourth.....the fourth condition for unity is mutual consultation(mashwara) .....what is it? (it is) mashwara...Allah has mentioned mutual consultation along with prayer in the Qur`an..(so) consultation is mentioned in the Qur'an alongwith namaz....."Wa’ l ladheenas tajaabu li rabbihim wa aqaamus salaata wa ‘amru hum shura’a bayna hum…(Al Shura’ v.38) TR: Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation…." So (as you can see) consultation is mentioned with Salah....so in the same sense that collecting for prayer is important.....collecting for consultation is also important....the same importance.....this Umma will collect for Salah in `ibadah and for Mashwara in Da'wa....this is sufficient for its importance(to be understood).......in this ayah there is no mention of the other obligations...no mention of Zakah, Hajj or Fasting.....(there is mention of) Salah and alongwith it Mashwara.

...this shows that the same importance that lies in collecting for Salah lies in collecting for Mashwara....that Mashwara is a collective deed like Salah....that you make this a collective deed.....and how do we do this? we make the Mashwara collective by (doing) two things....One is that our needs and requirements be collected(and presented) solidly and firmly in the Mashwara...because the one who brings his needs and requirements to the Mashwara....he has striven for the consultation...(and) Allah Rabb al 'Izzat will open the points of the Mashwara on his heart because of his sacrifices (for the same). Maulwi Ilyas Sahab(rah) used to say that Allah has promised to open many ways(and all ways) for those who strive in His path....not just one way....Those who strive for Our sake, We shall certainly guide them unto Our paths. Surah al-'Ankabut v.68 (to be continued)