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**interbaoui** · 04-13-2012, 12:27 PM

It's the way Sunnis interpret 'Khatam-un Nabiyyin' and the way Ahmadis do. Sunnis say it means 'The last prophet' while Ahmadis say it means 'The best/greatest prophet'

It doesn't work that way. "Khatam-un-Nabiyyin" means seal of the prophets. How does "seal" imply "best/greatest"? Muslims believe that Rasoolullah

is the best of all prophets, best of all humans, best of all creations, but that ayah is not what is used as evidence for this.

And since we're talking about this ayah, we know that the Qur'an was revealed in 7 ahruf. Here's the phrase in the Qaloon harf:

Over here, it is khaatim-an-nabiyyin, so even the Qadiani claim that the verse refers to "seal" and not "last" is invalid because Muslims believe the Qur'an to have been revealed in 7 ahruf and all the ahruf are 100% correct and none of the qira'at contradict each other but only add and elaborate.

04-13-2012, 12:27 PM	#35
interbaoui Join Date Oct 2005 Posts 447 Senior Member	It's the way Sunnis interpret 'Khatam-un Nabiyyin' and the way Ahmadis do. Sunnis say it means 'The last prophet' while Ahmadis say it means 'The best/greatest prophet' It doesn't work that way. "Khatam-un-Nabiyyin" means seal of the prophets. How does "seal" imply "best/greatest"? Muslims believe that Rasoolullah is the best of all prophets, best of all humans, best of all creations, but that ayah is not what is used as evidence for this. And since we're talking about this ayah, we know that the Qur'an was revealed in 7 ahruf. Here's the phrase in the Qaloon harf: Over here, it is khaatim-an-nabiyyin, so even the Qadiani claim that the verse refers to "seal" and not "last" is invalid because Muslims believe the Qur'an to have been revealed in 7 ahruf and all the ahruf are 100% correct and none of the qira'at contradict each other but only add and elaborate.
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