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Old 03-24-2012, 03:50 AM   #2
Promalada

Join Date
Oct 2005
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393
Senior Member
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Most if not all of these "Doubts" can be cleared simply by looking at the different tafaseer.



(1)

The verses in At-Tin 95:4-6

"We have certainly created man in the best of stature, Then We return him to the lowest of the low, Except for those who believe and do righteous deeds, for they will have a reward uninterrupted." Can mean to an older age similar to how he was when he wan infant, so when he is old he becomes helpless. And if he were a believer in his youth, all of his actions would be left behind for him even in his helpless state as an elder, so his prayers, and fasting all helped him (because of his belief) in opposition to those who didn't believe, did lots of sins, and then got older and had nothing to show for it.

Even if you take it upon the meaning that they will go to hell, the doubt is easily cleared. Everyone is given the chance to believe in Allah and His Messenger whether in this life or the next, so whoever disbelieves after being given the chance, then his destination is hell. And if he believes, he is given the reward of Jannah.

The idea that the disbelievers are a lower creation than the believers is not something I have seen in the tafseer, nor do I believe that was the suggested meaning. Rather it means they went from intellectual able bodied human beings to elders with all sorts of health issues like they transformed back to their infancy, OR that they went to hell for their disbelief (and everyone after the time of the Prophet ) until the last day is given the chance to believe in one way or another.

Just because someone does good in terms of humanity doesn't mean they are rewarded for that in the next life, because the greatest of good, the key as you would say to enter into the reward for goodness can only come by the way of ONE KEY, without that one key all good actions are nullified in the next life, and that key is the testimony of faith. Without a person becoming a Muslim (and by completely rejecting the message of Islam) any and all good means absolutely nothing, because the entire acceptance of Goodness is weighed on the scale of what the creator deems as good, and if you reject your creator who gave you the ability to do good, how can he reward you when you didn't want to believe in him to begin with?

But this idea of yours Tripoly is a good one Masha'a Allah, I hope others can contribute and clarify those misinterpretations.
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