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Old 03-06-2012, 11:14 PM   #19
bingookenoo

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Oct 2005
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wa 'alaikum 'alaikum assalaam,
Below is a very informative and eye-opening article by Mufti Taqi Usmani sb(Damat Barkaatahum).



The month of Rabi'ul-Awwal has not been designated by the Shariah as a special season for holding such congregations to commemorate the birth or life of the Holy Prophet, Sall-Allahu alayhi wa sallam. It is thus an innovation (Bid'ah) to restrict the Seerah meetings to the month of Rabi'ul Awwal only, or to believe that the meetings held in this month are worthy of more reward than the meetings held on any other date during the year. In fact, the Companions of the Holy Prophet, Sall-Allahu alayhi wa sallam, used to commemorate the life of the Holy Prophet, Sall-Allahu alayhi wa sallam, throughout the year, not only by studying and conveying his message to others, but also by following his way of life and acting upon his teachings in each and every branch of their activities, and this is exactly what a Muslim is required and supposed to do.
By this we do not mean that the Seerah meetings should not be held in the month of Rabi'ul-Awwal. The point is only that they should not be restricted to it, nor should it be believed that the Shariah has laid any kind of emphasis on holding such meetings in this particular month.
Another point that should always be kept in mind while holding such meetings is that they must be in complete conformity with the rules of Shariah. A Muslim is supposed to abide by the rules of Shariah in all his activities. But at least the meetings held in the memory of the Holy Prophet, Sall-Allahu alayhi wa sallam, should be free from all the acts forbidden by the Shariah.
How does this apply to contemporary Seerah lectures organized and condoned by deobandi Ulema that are organized during Rabiul Awwal nowadays? Surely none of the Ulema organizing such lectures say that it is sinful not to attend them, or that they are mandatory, or Sunnah, or that it is more rewarding to do so in this particular month. But the fact of the matter is, that it is understood that there will be such a lecture particularly in Rabi'ul Awwal without stating it emphatically. What is the status of such a gathering, and how does Mufti Taqi Uthmani's words pertain to the current situation?

When Meelad and the such is discussed, the haraam aspects that occur in such gatherings are generally mentioned. Haraam is haraam any day of the year - and is not really relevant to discussing Meelad. Many such Meelad gatherings exist in which correct Shar'ee decorum is observed, does that make them correct? The real issue is the gathering in and of itself (assuming ALL other prescriptions of Shariah were indeed followed).

Colonel_Hardstone, here is what you posted a few years back:
http://www.sunniforum.com/forum/show...ti-Taqi-Usmani

How is that reconciled with the words of Shaykh (Maulana) Yaqoob Qasmi (HA)?

I've always personally wondered about such gatherings by deobandis. Those learned individuals on 'the other side' who practice meelaad don't really have any ghayr-shar'ee aspects to their gatherings from what I have heard. The gatherings are not mixed, no music, no believing that Rasulullaah sws is present, nor any belief that it is Sunnah, nor any belief that one must attend, etc ... What is the principle difference (haqeeqee difference) between such a gathering which I just described, and the ones organized by deobandis in Rabi'ul Awwal. Is using the title 'Meelaad' incorrect? What if they renamed Meelaad to Seerah lectures or something?
I'm honestly curious, please chime in if you know the differences.
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