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**arraxylap** · 03-13-2012, 05:18 PM

He clearly say's it is fardh in urdu language.

He say's there is a hadith in which rasool allah say's it is command from allah to his messenger i just want to know which hadith say's like that?

He may have been referring to the following:

Sayyiduna Abu Hurayrah (رضي الله عنه), reported that the ruler of Yemen, appointed by the Persian emperor Kisra, sent two envoys to the Messenger (صلى الله عليه وسلم). When they came into the Prophet's (صلى الله عليه وسلم) presence, he noticed that they had shaved their beards and let their moustaches grow big. Hating their ugly appearance, The Prophet (صلى الله عليه وسلم) turned his face away and said, “Woe be to you, who told you to do so?” They replied:“Our lord (Kisra) did!” The Messenger (صلى الله عليه وسلم) responded “But my Lord, exalted and glorified be He, has commanded me to spare my beard and trim my moustache.” [Recorded by Ibn Jarir at-Tabari, Ibn Sa’d, and Ibn Bishran. Verified to be hasan (good) by al-Albani رحمه الله (Fiqh us-Sirah by al-Ghazali p. 359)]

03-13-2012, 05:18 PM	#21
arraxylap Join Date Oct 2005 Posts 448 Senior Member	He clearly say's it is fardh in urdu language. He say's there is a hadith in which rasool allah say's it is command from allah to his messenger i just want to know which hadith say's like that? He may have been referring to the following: Sayyiduna Abu Hurayrah (رضي الله عنه), reported that the ruler of Yemen, appointed by the Persian emperor Kisra, sent two envoys to the Messenger (صلى الله عليه وسلم). When they came into the Prophet's (صلى الله عليه وسلم) presence, he noticed that they had shaved their beards and let their moustaches grow big. Hating their ugly appearance, The Prophet (صلى الله عليه وسلم) turned his face away and said, “Woe be to you, who told you to do so?” They replied:“Our lord (Kisra) did!” The Messenger (صلى الله عليه وسلم) responded “But my Lord, exalted and glorified be He, has commanded me to spare my beard and trim my moustache.” [Recorded by Ibn Jarir at-Tabari, Ibn Sa’d, and Ibn Bishran. Verified to be hasan (good) by al-Albani رحمه الله (Fiqh us-Sirah by al-Ghazali p. 359)]
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