DiscussWorldIssues - Socio-Economic Religion and Political Uncensored Debate - View Single Post

**viepedorlella** · 03-01-2012, 08:56 PM

We should maintain Husn Zann (positive viewpoint) with the Ulama and Shaykhs.

Usually there's not much need to mail Ulama all around the world, i believe. If one has got a query related to Fiqh, he can ask a local qualified Mufti. If he has got some Islah related query, then he will have to form a Islahi relationship with a Shaykh to acquire the complete benefit (i.e. asking him on a few occasions and doing at other times according to one's own nafs according to some other Shaykh wont help much). The Shaykhs usually respond to the Islahi letters as soon as possible.

As far as the question of OP goes, then it seems correct that not Ulama are "deficiency less", neither all have similar preferences and routines. So its possible that few of them tend to reply to emails quicker than others. Secondly, i think that many Ulama are not well versed with computers and similar stuff, themselves. This creates a barrier between them and their email messages/queries. Wallahu A'lam

Assalaamu 'alaykum ww
Most sensible post, alhamdulillah. Its not as bad in the UK as its made out to be. There are many muftis who can easily be given a call when they are scheduled to answer phones. IDA Leicester has two, half hour sessions a day when a Mufti sahib is available on the phone. At ITA Dewsbury Mufti Zubayr Dudha is also available on the phone between certain hours. Mufti Sahibs at Jamiatul 'Ilm wal Huda in Blackburn are also available but they do not have a specific time. In London there are at least 2 masjids i know of where a mufti sahib can be contacted if nmencessary. As for islahi matters we should make contact with a qualified Shaykh

03-01-2012, 08:56 PM	#33
viepedorlella Join Date Oct 2005 Posts 446 Senior Member	We should maintain Husn Zann (positive viewpoint) with the Ulama and Shaykhs. Usually there's not much need to mail Ulama all around the world, i believe. If one has got a query related to Fiqh, he can ask a local qualified Mufti. If he has got some Islah related query, then he will have to form a Islahi relationship with a Shaykh to acquire the complete benefit (i.e. asking him on a few occasions and doing at other times according to one's own nafs according to some other Shaykh wont help much). The Shaykhs usually respond to the Islahi letters as soon as possible. As far as the question of OP goes, then it seems correct that not Ulama are "deficiency less", neither all have similar preferences and routines. So its possible that few of them tend to reply to emails quicker than others. Secondly, i think that many Ulama are not well versed with computers and similar stuff, themselves. This creates a barrier between them and their email messages/queries. Wallahu A'lam Assalaamu 'alaykum ww Most sensible post, alhamdulillah. Its not as bad in the UK as its made out to be. There are many muftis who can easily be given a call when they are scheduled to answer phones. IDA Leicester has two, half hour sessions a day when a Mufti sahib is available on the phone. At ITA Dewsbury Mufti Zubayr Dudha is also available on the phone between certain hours. Mufti Sahibs at Jamiatul 'Ilm wal Huda in Blackburn are also available but they do not have a specific time. In London there are at least 2 masjids i know of where a mufti sahib can be contacted if nmencessary. As for islahi matters we should make contact with a qualified Shaykh
	Quote