DiscussWorldIssues - Socio-Economic Religion and Political Uncensored Debate - View Single Post - Hakeem ul Ummat (ra) and the reality and practicality of ta'addud

**!!!maryann!!!** · 02-26-2012, 07:35 PM

Assalamu alaikum, I hope Moulana Taliban1 understands the difference between the fairness defined by the books of fiqh and fairness in front of Allah. The two are not the same.

If a husband tells his wife to cook and the wife says "no" and they both go to court, according to fiqh the court must side with the wife and say she does not have to cook, even though she will be sinful for disobeying the husband in a permissible action. Fiqh is talking about what the courts can enforce, not necessarily what is sinful and what is not.

Show me in one place in a fiqh book where it talks about khushu and khudu. It does not.

My post is not about ta'addud. It is about some systematic misunderstandings which I see in some of your understanding and reasonings.

Again since I am not qualified "a'lim" my "opinion" may not matter to Moulana Taliban1, even though many big name scholars have changed their position after speaking to me on a range of topics covering most of the chapters of fiqh.

02-26-2012, 07:35 PM	#6
!!!maryann!!! Join Date Oct 2005 Posts 346 Senior Member	Assalamu alaikum, I hope Moulana Taliban1 understands the difference between the fairness defined by the books of fiqh and fairness in front of Allah. The two are not the same. If a husband tells his wife to cook and the wife says "no" and they both go to court, according to fiqh the court must side with the wife and say she does not have to cook, even though she will be sinful for disobeying the husband in a permissible action. Fiqh is talking about what the courts can enforce, not necessarily what is sinful and what is not. Show me in one place in a fiqh book where it talks about khushu and khudu. It does not. My post is not about ta'addud. It is about some systematic misunderstandings which I see in some of your understanding and reasonings. Again since I am not qualified "a'lim" my "opinion" may not matter to Moulana Taliban1, even though many big name scholars have changed their position after speaking to me on a range of topics covering most of the chapters of fiqh.
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