[PaulRyansew]

Now,


1.Give a defination of hadith from book of allah or books of ahadith AND IF you find any defination from books of hadith please tell who said this defination and provide reference

Wa alaikum assalaam

The definition of Hadeeth or Sunnah as it relates to Al Islaam is:
1. a saying of the Prophet صلى الله عليه وآله وسلم
2. an action of the Prophet صلى الله عليه وآله وسلم
3. an approval of the Prophet صلى الله عليه وآله وسلم

The proof for this are in the Ahadeeth itself, where all three are proven from the Prophet صلى الله عليه وآله وسلم

If there is a fourth category, then it is upon the one who claims such to bring an evidence from the Quraan or Ahadeeth which shows that there is a fourth type of Sunnah/Hadeeth. The one who makes a claim is the one who must bring the evidence to substantiate it.

2.Give AYAT OR one single (1) hadith from the books of hadith that describes the method of namaz from the TAKBEER-E-TEHREMA to SALAM (and prove that rasool allah said this is the correct and FINAL(that only this method of salah will be accepted) method of offering salah) All the the things should be made clear in that particular hadith

THINGS LIKE....

1.Where to raise your hands when takbeer is said
2.where should be the hands placed in qiyaam
3.How much should be the distance of feet in namaaz
4.how many rafyadein should be done in the namaz and all the other details that are necessary for offering namaz

Above all has rasool allah said that this is the correct method and final method(that only this method of salah will be accepted) of offering salah and all this should be in one single (1) hadith AND give the reference from where you took and who said it is authentic First of all, why should the method of Salaat be found in only a single Ayah or a single Hadeeth? The Ahlul Hadeeth believe in all the Ayaat of the Quraan, and all the Ahadeeth us Saheehah. Every action of the Salaat needs to have evidence from the Quraan and Ahadeeth us Saheehah. It doesn't mean that the entire Salaat has to be described in only a single Ayah or a single Hadeeth.

Alhamdulillaah, every single action of salaat according to the Ahlul Hadeeth has proof from the Quraan and Sunnah, from Takbeer at Tahreema to the Tasleem. Every single thing we do in Salaat, such as Qiyaam, the placing of the arms upon the chest, recitation of Al Faatihah in every raka'ah, Rafa Yadain, Ruku, the adhkar of Ruku, Qawma, Rafa Yadain again, Sajdah, the adhkar of Sajdah, Jalsa, the adhkar of Jalsa, the second Sujood and its adhkar, the Rafa Yadain at the beginning of the third Raka'ah, the Qada, the Tashahhud, the Salawat, the Du'a for protection from the four (Punishment of the Grave, Jahannam, the trial of life and death, and the trial of Dajjaal), the constant moving and shaking of the right hand pointer finger, up until the Tasleem...

Alhamdulillaah every single detail of our Salaat has evidence from Quraan and Sunnah. Any method of the Salaat which has evidence from the Quraan and Sunnah is acceptable. For example, in the Tasleem, saying "As-Salaamu alaikum wa rahmatullaah" two times to the right and left is proven by the Sunnah.

However, those who in the Tasleem say "As-Salaamu alaikum wa rahmatullaahi wa barakaatuhu" to the right, and "As-Salaamu alaikum" to the left are also correct, because both methods are substantiated from the authentic Ahadeeth.

As for the blind-followers, who do not do Raf ul Yadain, who place their hands below the navel or to their sides, and who do not recite Al-Faatihah behind the Imaam...the onus is on them to provide proof from the Sunnah to substantiate these actions. Alhamdulillaah, you will not find a single authentic hadeeth where it is proven that Raf ul Yadain is abrogated, or where the Prophet صلى الله عليه وآله وسلم placed his hands below the navel or to his sides, or a single hadeeth which abrogates the recitation of Al Faatihah in every raka'ah whether one is praying individually or behind the Imaam.

Hope that answers your questions.