[PaulRyansew]

Single hadith remember my dear brother.

Why? We Ahlul Hadeeth follow all the Ahadeeth us saheehah. Why only single Hadeeth?


So you agree that you follow IJMAA ? Yes we follow Ijmaa', as the Prophet صلى الله عليه وسلم said: "Verily, my Ummah will never agree upon an error." This is a proof for Ijmaa'

Give a hadeeth that mentions the distance of feet in salah? There is no hadeeth which proves there should be any distance of the feet in Salaat. Rather, the Hadeeth I quoted proves the opposite, that everyone should join (CONNECT) their feet in the Salaat. This is what all the Companions did, and this is what the Prophet صلى الله عليه وسلم approved of.

SO you agree with doing ijtihad and sahaba did follow imams. I agree with Ijtihaad, provided it does not go against Quraan and Sunnah. The Sahaabah followed one Imaam, and his name is Muhammad al Mustafaa صلى الله عليه وآله وسلم

He is also my Imaam.

so you agree qiyaas is allowed and who said the first place is not for quran and sunnah. Qiyaas is a type of ijtihaad (independent reasoning), and I agree with it, only if it does not go against anything from Quraan and Sunnah. The first place is always for Quraan and Sunnah. If anyone's fatwaa based on Ijtihaad or Qiyaas goes against Quraan and Sunnah, then throw that fatwaa in the garbage. Even if it is the fatwaa of Abu Haneefah.

Because first we follow An Nabi Muhammad al Mustafaa صلى الله عليه وسلم. Abu Haneefah is not even worth the dust on the feet of our Nabi صلى الله عليه وسلم.

prove this defination from ahadith with proper reference number and proper book. I already proved. Go back to my previous post where I proved all three types of Sunnah/Hadeeth with three specific examples from Saheeh al Bukhaari and Saheeh Muslim.

are you sure that all the sahih ahdith are sahih and are to the truth like the word of god/wahi. Of course I am sure. It is my 'Eemaan and it is my Yaqeen. Because Allaah said that my Nabi صلى الله عليه وسلم does not speak from his desire, rather it is Wahi that has been revealed to him.

My faith is on all verses of the Quraan and all authentic Ahadeeth of my Prophet صلى الله عليه وسلم, whether it is mutawaatir or ahad, it makes no difference. Any hadeeth which is the words of Nabi صلى الله عليه وسلم is the basis of my faith.

so you agree that following of ummati (taqleed) is allowed in the sahaba. The definition of taqleed is to accept someone's opinion without evidence. This is the definition of taqleed in all the Arabic dictionaries. I do not make taqleed of anyone. If anyone shows me proof from Quraan and Ahadeeth, I follow that. Because that means I am following the Prophet صلى الله عليه وسلم.

because you are quoting ahadith from aimmah e mujtahideen(imam malik),it means you are agreeing with imam malik.it means you giving testimony to the ahadith. If Imaam Malik narrates a Hadeeth, which is authentically attributed to the Prophet صلى الله عليه وسلم, I am not following Malik, I am following the Prophet صلى الله عليه وسلم. Now if Imaam Malik gives any fatwaa which is against Quraan and Hadeeth, I will throw his fatwaa in the garbage, because I am not a Muqallid (blind-follower).

A muqallid of Malik will follow everything he says, even if it doesn't have proof. For example, Malik ibn Anas made fatwaa that shaving the mustache is haraam and a bid'ah. Will I follow the fatwaa of Malik ibn Anas? No, because the Prophet صلى الله عليه وسلم used to shave his mustache. Therefore, I will follow my Nabi صلى الله عليه وسلم, and I will throw Malik's fatwaa in the garbage.

and it proves you do taqleed of imaam malik, I just proved I don't. Read above.

why do you want to follow the salaf, you follow only hadith and quran remember. the Quraan and Hadeeth says to follow the Salaf. Allaah says:

The first and foremost from among the Muhaajireen and the Ansaar, and those who follow them in goodness, Allaah is pleased with them, and they are pleased with Him. [9:100]

So in this Ayah, Allaah commanded us to do 'Ittibaa of the Companions of the Prophet صلى الله عليه وسلم. He said to follow all of them, He didn't say to make taqleed of just one or some of them. He said to follow them all as a collective. Similarly, the Prophet صلى الله عليه وسلم told us to stick to his Sunnah and the Sunnah of his rightly guided orthodox successors. Thus we follow the Quraan and the Sunnah based on the understanding and implementation of it by the Salaf.

We don't follow Quraan and Sunnah based on our own understanding.

and also do me a favour.

1.Give the defination of authentic ahadith and who gives sanad that it becomes authentic ahadeeth. An authentic hadeeth is a hadeeth which is attributed to the Prophet صلى الله عليه وسلم based on the evidence in the science of Jarh wa't-Ta'deel and 'Ilm ul Rijaal. This science is proven from the verses of the Quraan which I already quoted, which says to investigate news that is brought to you, and that the testimony of reliable witnesses is considered as evidence.

The muhadditheen do not declare a hadeeth to be authentic from their imagination. We only accept their judgments if it has proof based on the science of Jarh wa't-Ta'deel. In fact many muhadditheen made mistakes in judging the authenticity of narrations. So we don't blindly follow the muhaditheen, just like we don't blindly follow the fuqaha. Instead, we follow the evidence.

In fact, now I have answered all of your questions. I hope and pray that you understand them and may Allaah guide you to the Sunnah of our beloved Prophet Muhammad صلى الله عليه وسلم, and away from the innovation of blind-following.