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**FliveGell** · 04-25-2009, 06:53 AM

Btw I don't know the Qaseeda but How does that mean that he knew EVERY SINGLE THING from Luh and Qalam?

Firstly, the word "Min" here is used for Tab'ieed, meaning this knowledge of the unseen is only a fraction of his total knowledge. Also, it is a general statement which means, according to him, RasoolAllah has total knowledge of these things. For it to mean partial knowledge, the author would have mentioned it.

Secondly, is what is recorded on Al-Lawh al-Mahfooth not considered to be from the Ghayb? RasoolAllah doesnt posess knowledge of the ghayb (partial or complete). This is mentioned in the Quran and in the authentic sunnah.

Here's example : وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ

04-25-2009, 06:53 AM	#29
FliveGell Join Date Oct 2005 Posts 401 Senior Member	Btw I don't know the Qaseeda but How does that mean that he knew EVERY SINGLE THING from Luh and Qalam? Firstly, the word "Min" here is used for Tab'ieed, meaning this knowledge of the unseen is only a fraction of his total knowledge. Also, it is a general statement which means, according to him, RasoolAllah has total knowledge of these things. For it to mean partial knowledge, the author would have mentioned it. Secondly, is what is recorded on Al-Lawh al-Mahfooth not considered to be from the Ghayb? RasoolAllah doesnt posess knowledge of the ghayb (partial or complete). This is mentioned in the Quran and in the authentic sunnah. Here's example : وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ
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