[DraidodaRip]

Assalamu alaykum

i wanted know about their practises??
what is their view on bidah??
do you know of any tariqas or spiritual guides who are strict on quran and sunnah(no bidah practises)

jazak Allah khairan

How do you go to Hajj if you live outside Mecca ? By car or by camel or by plane ? If you use bus or car or plane , you are a bidati , am I right ?

Typically , the enemies of Islam try to keep the ignorant Muslim people away from the spirituality by using excuses like "not mentioned in Quran " , " Not mentioned in Hadith ". If they tell you that the prophet (SAW) did not use tank and missiles to fight in the battle , so Muslims nowadays should not use those tanks and missiles . They are bidah . What will u do then ?
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chapter 11 ,page 117-118

Shariah & Tariqat by Shaykh Muhammed Zakariya RA

http://www.sufizikr.org/wp-content/u...t__Tariqat.pdf
http://www.sufizikr.org/wp-content/u...t__Tariqat.pdf

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In essence, these narrations illustrate that the Blessed Prophet r customized his answers to
the person he was addressing based on his specific situation. Likewise, the wordings the masha’ikh
of suluk use or the clauses they add to the standard bayah depends on the person taking bayah with
them. It also depends on the culture they live in and the area they are from. In areas where people
are accustomed to ta’zia (a bid’a in which a simulated funeral procession is observed in memory of a
famous deceased person) the masha’ikh add the words of “repentance from ta’zia.”

In the physical body, sometimes a ‘hot’ medicine is suitable for some while for others living
in a different region ‘cold’ medicines may be more effective for the same sickness. Two patients
sometimes have the same same sickness but the physician prescribes two different medicines, the
goal in every case being the same: to cure the patient. Similarly, the treatments of homeopaths and
medical physicians vary, but their objective is the same.

Likewise, the ahwaal of the Chishtia and Naqshbandia orders are different because they prescribe treatments according to their methodologies. All these mujahadaat (regardless of whether it is according to the Chishtia or
Naqshbandia methodology) are all treatments for the same spiritual sicknesses. Thus, to demand
where such a method is found in the Quran and hadith is like asking a physician where is proof in
the hadith to prescribe gule banafshi (a traditional herb) for colds. It is like asking a physician,
“Which ayah of the Quran and which hadith prove the use of penicillin for infections?” When it is
understood that a person is sick and a physician prescribes something for him, it becomes
incumbent on the patient to take that medicine. In fact, in some cases scholars even permit the use
of a forbidden medicine for treating an illness when a qualified physician insists no other medicine
will help treat that illness. If a morsel of food gets stuck in the throat and there is nothing except
alcohol, it becomes fardh on this person to take the alcohol to save his life. It is the same idea with
spiritual sicknesses.


If the spiritual ‘physicians’ prescribe something for a spiritual sickness none has the right to
ask whether or not this is from the Quran and Sunnah. Whoever says it is bid’a is not aware of the
definition of bid’a. Bid’a is the name of an “innovation in Deen” not an “innovation for Deen.”
People unable to differentiate between the two have no understanding of the Deen. “Innovation
for the Deen” is so important it sometimes becomes wajib. For example, swords, bows, and arrows
were used in the past for war, but to fight with these weapons today is ludicrous. It is waijb to be
equipped with guns, tanks, and modern weaponry if one wishes to gain victory.

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The Concept of Bid'a
in the Islamic Shari'a

http://www.masud.co.uk/ISLAM/nuh/bida.htm

Nuh Ha Mim Keller 1995

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