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I have the book by Sidi Ahmed Thomson, and found it very interesting and a good wake up call. The pereniallist writer, Charles Upton, has an even more penitrating book called "The System of the Antichrist" which, while might be found problematic by some, has a wealth of information on the occult and inward aspects of this Dajjal system.


With that stated, as above, AND THIS IS IMPORTANT IN UNDERSTANDING THE DAJJAL SYSTEM - I assert that the Dajjal is not helplessly chained somewhere for Ibn Sayyad has been stated to be the dajjal by so many of the greatest of the Sahaba, that it is impossible to fully reconcile this.

In the Sunan of Abu Daud one of the narrations of the Tamim al-Dari narriatve where the dajjal was chained up in an Island, is followed by the narrator asserting that the one who was chained up WAS Ibn Sayyad. This can be found in the kitab al fitan. This only seems like a paradox to us but I say "We hear and we obey".

The 'aql can not compass such things fully, be open, and accept the truth testified by our ancient forebearers.

Ali (kw), Umar (ra), Jabir ibn Abdullah (ra), Abdullah Ibn Umar (ra) all testified that Ibn Sayyad, was the dajjal.

There is a one-eyed man who is king in the land of the blind, remember Nizam al-kufr wahida, the System of Kufr is one. There is a man, who has been alive for a very long time, much like an inversion of the role of Khidr (as), this man was chained in an Island in a mode we know not, while those who knew of this also asserted that he was there and present in the community of Madina and walked among them.

ONCE WE UNDERSTAND THIS the mystery of lesser dajjals, Ghulam Ahmed, and other cursed souls who have plagued us, comes more clear. The mystery behind the Nizam al-Dajjal - his system, interlocking finances and manipulation and misguidance, it is like a lens.

It is important not to go off the deep end in paranoia, but when you see it you can only say "Subhanullah" and be steadfast.

I do recommend Sidi Ahmed Thomson's book as well as Sidi Charles Upton's. Take them both, see what is confirmed in the Quran and Sunnah, and what is not confirmed, but not opposed, suspend judgment and simply observe.


And Allah knows best.