[abouthotels]

why do people always say tehre is 2 main aqeedahs, why do they always leave out athari aqeedah?

Well, if you ask many atharis, they'll say they're the firqah naajiyah, so it goes both ways.

There is only one righteous discipline of aqeedah, that is followed by

Hazart Abu Bakar Siddeeq r.a.t. a,
by Hazrat Omer r.a.t.a,
by Hazrat Usman r.a.t.a.,
by Hazrat Abdullah bin Masood r.a.t.a,
by Hazrat Abu Hurairah r.a.t.a,
by Hazrat Abdullah bin Abbas r.a.t.a,
by Hazrat Ummul Mu’menin Umi Salmah r.a.t.a.,
by Hazrat Anas Bin Malik r.a.t.a.,
by Imam Mujahid ( -101 to 104?) r.a.,
by Imam Hasan Basari ( -110 H) r.a.,
by Imam Muqatil ( -150 H) r.a.,
by Great Imam Abu Hanifah (80-150 H) r.a., and his collaborators e.g.
by Iman Abu Yousuf ( -183 H) r.a.,
by Iman Muhammad (131-189 H) r.a.,
by Imam Abdullah bin Mubarrak (118-181 H) r.a.,
by Imam Sufyan bin Ouyynaah (107-198 H) r.a.,
by Imam al-Awzai (88-157 H) r.a.,
by Iman Malik (93-179 H) r.a.,
by Imam Sufyan Thwori (97-161 H)r.a.,
by Iman Shaf'e (150-204 H) r.a.,
by Imam Ishaq Ibn Rahwayh (161-238 H) r.a.,
by Imam Ahmed bin Hambel (164-241 H)r.a.,
by Imam Bashar Al Hafi ( -227 H) r.a.,
by Amir ul Mumineen Fil Hadith Imam Bukhari (194-256 H) r.a.,
by Imam Tirmizi (209-279 H) r.a.,
by Imam Ibn Majah (209-273 H) r.a.,
by Iman Abu ul Hasan Ashrai (260-324 H) r.a.,
by Imam Ibnu Abi Syaibah ( -297 H) r.a.,
by Imam ul Aarfeen 'Amr ibn 'Uthman al-Makki ( -297 H) r.a.,
by Imam At-Tabarani (260-360 H) r.a.,
by Imam Daraqutni (306-385 H) r.a.,
by Imam Tabari ( -310 H) r.a.,
by Imam Tahawi Hanafi ( -321 H) r.a.,
By Imam al-Bayhaqi (384-458 H) r.a.,
by Sun of A'emah Imam Sarakhsi Hanafi ( -483 H) r.a.,
by Imam al-Baghawi ( -516 H) r.a.,
by Piran-e-Pir Sheikh Abdul Qadir Jilaani ( -561 H) r.a.,
by Sheikh ul Islam ibn Taymiyyah (661-728 H) r.a. (his established beliefs),
by Sun of A'emah Imam Ibn Abi Al Ez Al-Hanafi (731-751 H) r.a.,
by Imam Ul A’emah Badar uddin al-'Ayni Al Hanafi (762-855 H) r.a.,
by Mulla Ali al Qari Hanafi ( -1014 H) r.a.
by Imam Shah Wali Ullah Hanafi (1114-1186 H) r.a.,
by Sheikh ul Islam Ibn Abdul Wahab Najadi (1114-1206 H) r.a.,
by A'emah Alosies Hanafis (collectively 1200 H) r.a.,
by Iman Abdul Hai Lakhnavi Deobandi (1264-1304 H) r.a.,
by Hazrat Ahraf Ali Thanvi Deobandi (1280-1362 H) r.a. (his preferred muslak),
by Allamah Anwar Shah Kashmiri Deobandi ( -1352 H) r.a. (his established beliefs)

(I only list those whose I have statements, otherwise It would be too long. This list has Kibar (Great) Imam of Imams of Sufiyyat, so no one can say Sufiyyah has different school of thought regarding to Aqaeed )

Maturidiyyah and Asha`riyya isn't the discipline of aqaid, it is a Greek philosophy to refute the followers of Greek.

The Greek philosophy which now has been refuted by its daughter, the Great Science. The science itself is a variant thing, we currently have several evidences that the great theory of 20th century the theory of relativity is going to abolish. And much of modern physics is about to go into upheaval.

So this the story of Science, and Greek Philosophy is much more baseless than science.

The Greek Philosopher who didn’t know how to “count” the woman teeth, therefore to do so they postulated a new theory for that.

Greek terminologies like “Place”, “Time”, “Direction”, “Matter”, “Volume”,……….. Has been heavily rectified, or sometime almost entirely change by our current knowledge, HOW CAN WE PLEACE THESE FIGMENTS OF MIND (which now has been proved wrong) OVER THE GREAT QURAN AND HADITH.

Read the story of The blind Men and the Elephant, If we can't handle His creations with our intellect then how can we think about postulating the theories of Attributes of Allah over the Quran wa Hadith.