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Thank you bro Georgie boy.

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Read this too.

It is hard to miss the intention of the Talmud, or misinterpret its noble meaning, or pilpul it into something other than what it is, when it says:

Rabbi Shemeul says advantage may be taken of the mistakes of a Gentile. He once bought a gold plate as a copper one of a Gentile for four zouzim, and then cheated him out of one zouzim in the bargain. Rav Cahana purchased a hundred and twenty vessels of wine from a Gentile for a hundred zouzim, and swindled him in the payment out of one of the hundred, and that while the Gentile assured him that he confidently trusted his honesty. Rava once went shares with a Gentile and bought a tree, which was cut up into logs. This done, he bade his servants to go pick out the largest logs, but to be sure to take no more than the proper number, because the Gentile knew how many there were. As Rav Ashi was walking abroad one day he saw some grapes growing in a roadside vineyard, and sent his servant to see whom they belonged to. "If they belong to a Gentile," he said, "bring some here to me, but if they belong to an Israelite, do not meddle with them." The owner, who happened to be in the vineyard, overheard the Rabbi's order and called out, "What? Is it lawful to rob a Gentile?" "Oh, no," said the Rabbi evasively, "a Gentile might sell, but an Israelite would not" (Bava Kama, Fol. 113, col. 2). This great website: http://library.flawlesslogic.com/goyim.htm