DiscussWorldIssues - Socio-Economic Religion and Political Uncensored Debate - View Single Post - Were "Sahaba" only the companions of difficult times?

**Yswxomvy** · 08-08-2011, 08:52 AM

Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward - (4:95)

And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah, with what you do, is Acquainted. (57:10)

I read tafseer Ibn Kathir for ayat 4:59 and it does not interpret is as to start restricting Ummah from political rights instead this verse is purely for those companions who could not join jihad due to physical weakness. This verse is giving us rule of forgiveness from Jihad.

Verse 57:10 i read from tafseer Saluddin again does not mention about the classification in which certain muslims cannot rule ummah politically. It states regarding praise of those particular companions r.a who spent so much for the Jihad.

These explanations for cast system also has nothing to do with the thread !!!!! lets not divert from what has been asked

JazakAllah

08-08-2011, 08:52 AM	#21
Yswxomvy Join Date Oct 2005 Posts 523 Senior Member	Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward - (4:95) And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah, with what you do, is Acquainted. (57:10) Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward - (4:95) And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah, with what you do, is Acquainted. (57:10) I read tafseer Ibn Kathir for ayat 4:59 and it does not interpret is as to start restricting Ummah from political rights instead this verse is purely for those companions who could not join jihad due to physical weakness. This verse is giving us rule of forgiveness from Jihad. Verse 57:10 i read from tafseer Saluddin again does not mention about the classification in which certain muslims cannot rule ummah politically. It states regarding praise of those particular companions r.a who spent so much for the Jihad. These explanations for cast system also has nothing to do with the thread !!!!! lets not divert from what has been asked JazakAllah
	Quote