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**Lipitorseffec** · 07-21-2011, 07:49 PM

Are the Prophets Alive in Their Graves?

Answered by Shaykh Muhammad ibn Adam al-Kawthari

The belief (Aqidah) of the mainstream Ahl al-Sunnah wa al-Jama'ah is that our beloved Messenger of Allah (Allah bless him & give him peace) and all the other Prophets are alive in their graves.

This life is physical and worldly (dunyawiyyah), and not just a spiritual one with the soul (barzakhiyyah), as the latter is common for all the people.

I thought the deobandi (and salafi for that matter) position was that the Prophet saw is NOT alive in this world? Does Mufti ibn Adam's (who is a deobandi) fatwa above go against the mainstream deobandi view?

Also, is it it forbidden to pray behind someone who believes the Prophet is physically alive in his grave?

Mufti Ibn Adam's fatwa shows the exact aqeedah of deobandis. Rasoolullah (SAWW) is physically alive in his Qabr-e-Mubarak with Jasad-e-Ansari.

I have the writings of over seventy top deobandi ulema, who have the exact same aqeedah as the one above.

And who told you that it is forbidden to pray behind a person with this aqeedah? Infact it is forbidden to pray behind a Mamaati (a person who negates Rasoolullah's physical life) according to deobandi akaabir.

07-21-2011, 07:49 PM	#26
Lipitorseffec Join Date Oct 2005 Posts 407 Senior Member	Are the Prophets Alive in Their Graves? Answered by Shaykh Muhammad ibn Adam al-Kawthari The belief (Aqidah) of the mainstream Ahl al-Sunnah wa al-Jama'ah is that our beloved Messenger of Allah (Allah bless him & give him peace) and all the other Prophets are alive in their graves. This life is physical and worldly (dunyawiyyah), and not just a spiritual one with the soul (barzakhiyyah), as the latter is common for all the people. I thought the deobandi (and salafi for that matter) position was that the Prophet saw is NOT alive in this world? Does Mufti ibn Adam's (who is a deobandi) fatwa above go against the mainstream deobandi view? Also, is it it forbidden to pray behind someone who believes the Prophet is physically alive in his grave? Mufti Ibn Adam's fatwa shows the exact aqeedah of deobandis. Rasoolullah (SAWW) is physically alive in his Qabr-e-Mubarak with Jasad-e-Ansari. I have the writings of over seventy top deobandi ulema, who have the exact same aqeedah as the one above. And who told you that it is forbidden to pray behind a person with this aqeedah? Infact it is forbidden to pray behind a Mamaati (a person who negates Rasoolullah's physical life) according to deobandi akaabir.
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