DiscussWorldIssues - Socio-Economic Religion and Political Uncensored Debate - View Single Post

**Lolita Palmer** · 07-21-2011, 08:15 PM

Here is the Deobandi belief about life of Sayyidna Muhammad sws in his grave.

"Hamaray Nazdeek aur Hamaray Mashaikh kay Nazdeek Hadhrat Muhammad sws apni Qabar Mubarik main zinda hain aur aap ki Hayat Dunya ki si hay Bila Mukalaf honay kay aur ye Hayat Mekhsoos hay Tamam Anbiyaa aur Shuhada kay Saath aur ye Barzakhi nahi hay jo Tammam musalmano aur Aam Admiyo ko Hasil hay" (Al-MUhannad Alal Mufanad , 33)

Rough translation.
" In our view , Sayyidna Muhammad is alive in his grave and his life is like the worldly life (As he was alive in the world). Such life is specified for for the Prophets and Martyrs and it is not barzakhi which is for every Muslim , even every human"

Here is a fatwa from Jamia Banoria about the person who thinks that Sayyidna Muhammad sws is alive in Barzakhi sense.

"Sayyidna Muhammad sws is alive in the grave as he was alive in the world. Anyone who reads Darood at your grave is heard by Sayyidna Muhammad sws and anyone who believes otherwise is out of Ahli Sunnah Wal Jamma' and he is a Mubtadi. Praying behind him is makrooh"

http://www.central-mosque.com/fiqh/alive.htm

Shaykh (Mufti) Ibraheem Desai (HA) says:

The question that now arises is, what is the meaning of them being alive? Mufti Shafi (RA) commentating on this verse in his Ma’ariful Qur’aan explains, ‘It is well known that from the Islamic viewpoint, every dead person has a special type of life in Barzakh through which he experiences either punishment or enjoyment. However, there are different levels in this life. There is the level which is general for all, and there are special levels for the Ambiyaa, the martyrs and the pious. With regards to the reality of those levels, the best explanation is given by Moulana Ashraf Ali Thanwi (RA) in his Bayaanul Qur’aan.

Shaykh (Mufti) Nawalur-Rahmaan (HA) also says the same in Urdu:

http://www.shariahboard.net/

In fact he says that those who believe that Rasul-ullah

is alive in real life are "absurd" because they should dig him out of the grave.

Most Ulama in the West believe that Rasul-ullah

is alive in Barzakh and I don't know what Hayati/Mamati business is but take it up with Shaykh (Mufti) Ibraheem Desai (HA) and other Deobandi Ulama.

07-21-2011, 08:15 PM	#28
Lolita Palmer Join Date Oct 2005 Posts 531 Senior Member	Here is the Deobandi belief about life of Sayyidna Muhammad sws in his grave. "Hamaray Nazdeek aur Hamaray Mashaikh kay Nazdeek Hadhrat Muhammad sws apni Qabar Mubarik main zinda hain aur aap ki Hayat Dunya ki si hay Bila Mukalaf honay kay aur ye Hayat Mekhsoos hay Tamam Anbiyaa aur Shuhada kay Saath aur ye Barzakhi nahi hay jo Tammam musalmano aur Aam Admiyo ko Hasil hay" (Al-MUhannad Alal Mufanad , 33) Rough translation. " In our view , Sayyidna Muhammad is alive in his grave and his life is like the worldly life (As he was alive in the world). Such life is specified for for the Prophets and Martyrs and it is not barzakhi which is for every Muslim , even every human" Here is a fatwa from Jamia Banoria about the person who thinks that Sayyidna Muhammad sws is alive in Barzakhi sense. "Sayyidna Muhammad sws is alive in the grave as he was alive in the world. Anyone who reads Darood at your grave is heard by Sayyidna Muhammad sws and anyone who believes otherwise is out of Ahli Sunnah Wal Jamma' and he is a Mubtadi. Praying behind him is makrooh" http://www.central-mosque.com/fiqh/alive.htm Shaykh (Mufti) Ibraheem Desai (HA) says: The question that now arises is, what is the meaning of them being alive? Mufti Shafi (RA) commentating on this verse in his Ma’ariful Qur’aan explains, ‘It is well known that from the Islamic viewpoint, every dead person has a special type of life in Barzakh through which he experiences either punishment or enjoyment. However, there are different levels in this life. There is the level which is general for all, and there are special levels for the Ambiyaa, the martyrs and the pious. With regards to the reality of those levels, the best explanation is given by Moulana Ashraf Ali Thanwi (RA) in his Bayaanul Qur’aan. Shaykh (Mufti) Nawalur-Rahmaan (HA) also says the same in Urdu: http://www.shariahboard.net/ In fact he says that those who believe that Rasul-ullah is alive in real life are "absurd" because they should dig him out of the grave. Most Ulama in the West believe that Rasul-ullah is alive in Barzakh and I don't know what Hayati/Mamati business is but take it up with Shaykh (Mufti) Ibraheem Desai (HA) and other Deobandi Ulama.
	Quote