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Old 07-21-2011, 10:59 AM   #22
Pelefaifs

Join Date
Oct 2005
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495
Senior Member
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Your answer implies an implicit encouragement . But , in this era , usury is declared halal by
the banker-financed modernist scholars . So , if a Tablig Jamat guy goes to an modernist scholar, he will be misguided. Moreover, such an implicit approach puts the burden on the activist himself.

The better approach is open discussion on the danger of usury by the Islamic movement.
The movement needs to provide explicit encouragement for the members against usury based lifestyle.

If it takes a hush-hush attitude , then I suspect the subversion of the movement by the paid agents controlled by the ILLuminati bankers.
It's good that you posted that so I can explain the other part.

Among the first things that most people who go out in the work of Da'wah and Tabligh learn is the stories of Sahabah and their cautiousness and abstinence from doubtful sources of food and income. Along with that, they're encouraged to respect all Ulamaa', but take matters of law from such Ulamaa' who combine piety, knowledge and practice in their lives. So in essence a person who takes these principles from Tabligh will be very cautious about those matters and most likely not take fataawaa from such sources.

I was just reading this Aayah before Ishaa':

Do not unlawfully eat the wealth of each other (by stealing, cheating, gambling, taking interest, committing fraud, etc) and (do not) take it (as bribes) to judges so that you may sinfully eat a bit of people's wealth while you are fully aware of it (do not bribe judges to judge in your favor so that you may steal the wealth of someone else, knowing that the wealth is not yours. You should also not give false evidence, take false oaths, or make false claims to steal the property of others).

Baqarah: 188
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