[icedrakona]

the prophets never had independent knowledge of the unseen.

“Say: “None in the heavens and the earth knows the Ghaib (Unseen) except Allaah, nor can they perceive when they shall be resurrected”

[al-Naml 27:65]

“And with Him are the keys of the Ghayb (all that is hidden), none knows them but He. And He knows whatever there is in the land and in the sea; not a leaf falls, but He knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record”

[al-An’aam 6:59]

The Prophet (peace and blessings of Allaah be upon him) explained these keys as referring to five things which are mentioned in Soorat Luqmaan, where Allaah says (interpretation of the meaning):

“Verily, Allaah, with Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allaah is All‑Knower, All‑Aware (of things)”

[Luqmaan 31:34].

Everything that the Messenger (peace and blessings of Allaah be upon him) has told us about the unseen, past, present and future, such as the beginning of creation, the resurrection, Paradise, Hell, the signs of the Hour, the angels and the Prophets, all of that is by revelation (wahy) from Allaah, as Allaah says (interpretation of the meaning):

“Nor does he speak of (his own) desire. It is only a Revelation revealed” (al-Najm 53:3-4)

“This is of the news of the Unseen which We reveal unto you (O Muhammad)” [Hood 11:49]

“Say (O Muhammad): ‘I don’t tell you that with me are the treasures of Allaah, nor (that) I know the Unseen; nor I tell you that I am an angel. I but follow what is revealed to me.’” [al-An’aam 6:50]

so it is obligatory to believe everything that Allaah has told the Messenger (peace and blessings of Allaah be upon him) concerning the unseen and other matters, for he is the one who tells the truth and is to be believed. Whoever disbelieves him, even if it is with regard to only one report that he knows to be sound (saheeh), becomes an apostate thereby, if he is Muslim.


why dont you answer the other points in fazaail amaal which are horrendous lies and which your moulanas have agreed but say it is for encouragement.

what about the story of the sinking ship?

what do you mean why am i wasting my time answering and who are you to say i have made up my mind?

what was the point of my post? to hear answers