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**Virosponna** · 07-16-2011, 07:29 PM

or you may give money to someone hoping Allah (SWT) will help him with this. not the money but Allah (SWT). i think you and i have a genuine difference of opinion. i see this as no basis for reciting Qur'an on graves.you seem to do. I do not want to partake in any activity over which the ulema are divided. I always choose the 'not follow' opinion rather than 'follow' on doubtful issues. however I am hoping mufti abuhajira can answer me someday

That's fine with me. The only reason I wanted to discuss this was because you wrote:
Please note that i have not entered into pointless debate just to prove my point right. i want to learn.i however quite strongly believe that recital of Quran or any act of worship and transferring their rewards to the dead is wrong. but i am willing to change my opinion should i be provided answers to my queries. If you were honest when you wrote that then at least you changed your opinion about this:
okay. the hadith clearly states the Prophet (PBUH) made dua that the punishment of the grave becomes less for the grave dwellers for a certain time which was equivalent to drying up for branches.
He did not say i ask these branches to make tasbih for the dead by virtue of which the dead will have peace for as long as the branches do tasbih and do not dry up.
this is proof that dua should be made on graves only. this is not a proof of recital of Qur'an on graves. this is what i had found amazing that such a stretched parallel had been made I think that we all agree that the parallel is not stretched at all.

07-16-2011, 07:29 PM	#16
Virosponna Join Date Oct 2005 Posts 459 Senior Member	or you may give money to someone hoping Allah (SWT) will help him with this. not the money but Allah (SWT). i think you and i have a genuine difference of opinion. i see this as no basis for reciting Qur'an on graves.you seem to do. I do not want to partake in any activity over which the ulema are divided. I always choose the 'not follow' opinion rather than 'follow' on doubtful issues. however I am hoping mufti abuhajira can answer me someday That's fine with me. The only reason I wanted to discuss this was because you wrote: Please note that i have not entered into pointless debate just to prove my point right. i want to learn.i however quite strongly believe that recital of Quran or any act of worship and transferring their rewards to the dead is wrong. but i am willing to change my opinion should i be provided answers to my queries. If you were honest when you wrote that then at least you changed your opinion about this: okay. the hadith clearly states the Prophet (PBUH) made dua that the punishment of the grave becomes less for the grave dwellers for a certain time which was equivalent to drying up for branches. He did not say i ask these branches to make tasbih for the dead by virtue of which the dead will have peace for as long as the branches do tasbih and do not dry up. this is proof that dua should be made on graves only. this is not a proof of recital of Qur'an on graves. this is what i had found amazing that such a stretched parallel had been made I think that we all agree that the parallel is not stretched at all.
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