[bashansasasasa]

You guys should read the links previously posted:

Therefore, it is reported in the ahadith that one should not live with disbelievers unnecessarily.
Abu Dawood narrates from Samrah bin Jundub that the Holy Prophet (Sallallaho Alaihi Wassallam)said: "He who mingles with a disbeliever and dwells with him is like him." Abu Dawood and Tirmidhi also report that the Holy Prophet (Sallallaho Alaihi Wassallam)said: "I am free (i.e. I disavow myself) from every Muslim who lives with disbelievers." The Sahabah asked "Why, O Messenger of Allah?" He replied "The fires of the two cannot co-exist." Khattabi says in his commentary on this hadith that it has several meanings. One is that the two (a Muslim and a Kafir) are not equal in Hukm (ruling) they both have different rules.

Some scholars take this view. Others explain the meaning as being that Allah has differentiated between the lands of Islam and Kufr and consequently it is not allowed for a Muslim to live amongst disbelievers in their lands, because when the Kuffar light their fires he will be seen as one of them. The scholars also derive from this the ruling that one should not stay in the lands of the Kuffar when visiting for trade etc. (Khattabi, Ma'alim-As-Sunan, K. Jihad, 473 : iii).
Abu Dawood relates from Makhool in his 'Maraseel' that the Prophet ? said: "Do not leave your children amongst enemies (i.e. Kuffar). (Tahzeeb As-Sunan, Ibnul-Qayyim, 437 : iii)
For this reason, some scholars say that living in Kafir countries, and increasing their numbers solely for material wealth, is an action which damages ones 'Adala (integrity). (Takmila Raddul-Mukhtar, p. 101, v. I).

Finally, if a person adopts a non-Muslim nationality solely for the purpose of increasing his standing in society, and as a matter of pride, or in preference to a Muslim nationality, or in imitation of the Kuffar, then all such actions are Haram without exception, and there is no need to cite evidence for this.

http://www.islam.tc/cgi-bin/askimam/...=6964&act=view