[Reatclaplen]

Assalam o 'alaykum,

'Allamah 'Abd al-Hayy Lakhnawi (may Allah have mercy on him) writes in Al-Athar al-Marfu'ah,

الآثار المرفوعة ج:1 ص:45
ومنها ما يذكرونه عند ذكر السماع المحمدي إنه يسمع صلاة من يصلي عليه وإن كان نائيا من قبره بلا واسطة وهذا باطل لم يثبت برواية بل الثابت خلافه فقد قال النبي من صلي علي عند قبري سمعته ومن صلى علي نائيا أي بعيدا وكل الله بها ملكا يبلغني وكفى أمر دنياه وآخرته وكنت له شفيعا وشهيدا يوم القيامة أخرجه البيهقي في شعب الإيمان وأبو الشيخ في كتاب الثواب والعقيلي في كتاب الضعفاء وله شواهد بسط الكلام فيها السيوطي في اللآلئ المصنوعة وابن عراق في تنزيه الشريعة
“One of them [fabrications] is what they mention while narrating the prophetic hearing that he hears salutation of one who sends blessings to him without any mediation though the person is far away. This is untrue not supported by any tradition, rather the otherwise is proved. The Prophet (Allah bless him and give him peace) said: 'One who sends blessings to me near my grave I hear it, and one who sends blessings to me from far away place, Allah appoints angel who conveys it me, it will suffice him for his world and hereafter, I will intercede him on the Day of Judgment'. Narrated by al-Bayhaqi in Shu’b al-Iman, Abu al-Shaykh in Kitab al-Thawab and al-Uqayli in Kitab al-Zu’afa. This hadith was narrated by many other sources as well; it was more elaborated by al-Suyuti in al-La’ali al-Masnu’ah and Ibn Iraq in Tanzih al-Shar’iah.”

One such fabricated narration is found in Dala'il al-Khayrat, Anis al-Jalis, and Jala’ al-Ifham, etc.