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**Intory** · 03-19-2011, 06:32 AM

the scholars explain that these are not quranic or islamic sciences but rather musical notes meant for music not quran

Even if they are not Qur'anic sciences, why would that make studying them impermissible? Theories and sciences develop from human thought and practice. If someone reads in a particular style that is not defined in the science of maqamat, and tomorrow someone develops a theory of that style and defines and studies it, would that then make it impermissible?

The origin of these maqamaat or musical notes
the ruling on them
why some recitors recite in them is fitrah or did they study them
how should someone recite
how do these maqaam effect tajweed
how do these maqaam effect makhaarij huroof

If qaris such as Shaykh `Abd al-Basit (rahimahullah) recited according to the rules of maqamat (even if out of fitra and no study), how can the maqamat affect tajwid negatively?

03-19-2011, 06:32 AM	#12
Intory Join Date Oct 2005 Posts 457 Senior Member	the scholars explain that these are not quranic or islamic sciences but rather musical notes meant for music not quran Even if they are not Qur'anic sciences, why would that make studying them impermissible? Theories and sciences develop from human thought and practice. If someone reads in a particular style that is not defined in the science of maqamat, and tomorrow someone develops a theory of that style and defines and studies it, would that then make it impermissible? The origin of these maqamaat or musical notes the ruling on them why some recitors recite in them is fitrah or did they study them how should someone recite how do these maqaam effect tajweed how do these maqaam effect makhaarij huroof If qaris such as Shaykh `Abd al-Basit (rahimahullah) recited according to the rules of maqamat (even if out of fitra and no study), how can the maqamat affect tajwid negatively?
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