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**joulseenjoync** · 07-23-2012, 03:54 AM

Pg:17

And the highest zikr would be achieved by fulfilling faraidh like salah..because Ahkam e Shara’iyya are the scales of his pleasure.. when every act shall be performed in accordance with the shari’ah.. remaining attentive of the lawgiver’s presence before you.. then each act shall contain the pleasure and remembrance of the Master..
in the Ahkam of Shar’iah the real Master (lawgiver) is definately Allah

.. but the benefits of amal e Shari’ah like Pleasure (ridha) and zikr shall only be reaped when both the Dhaziri and Batini prerequisites of an amal are fulfilled..

Dhahiri precondition with Fiqh and Batini prerequisite being Iman and Ihtisab (contemplation), yaqeen and Ihsaan ( achieving it by either study of Kanz, Qudoori or indulging in Zikr and Ashghal).

Even in the virtues and benefits of salah these prerequisites are duly attached..and in the absence of these.. the status of these amals are incomplete.. in effective.. causal to distance away from Allah

rather than gaining his proximity.. and is slapped back on his face as mentioned in Qur’an and hadeeth.. these prerequisites are precedent before the A’maal and forms its spirit..

On the other hand these very prerequisites are also known as A’maal e Batini.. and their virtue and acceptance is attached with A’maal e Dhaihir..
For example if someone sits indulged in the kaifiyat of Ihsaan and Huzoori and does not rise to offer salah.. or does not observe faraidh in his dealings.. then such an ihsaani sifaat are not acceptable..

Ofcourse when he combines this kaifiyat with Fiqhi understanding and observes the obligations of Shari’ah.. then such a salah would be a thousand times more effective and worthy than one prayed without Huzoori (attentiveness)..

contd tomorrow

..

duas..

wa assalam..

07-23-2012, 03:54 AM	#26
joulseenjoync Join Date Oct 2005 Posts 488 Senior Member	Pg:17 And the highest zikr would be achieved by fulfilling faraidh like salah..because Ahkam e Shara’iyya are the scales of his pleasure.. when every act shall be performed in accordance with the shari’ah.. remaining attentive of the lawgiver’s presence before you.. then each act shall contain the pleasure and remembrance of the Master.. in the Ahkam of Shar’iah the real Master (lawgiver) is definately Allah .. but the benefits of amal e Shari’ah like Pleasure (ridha) and zikr shall only be reaped when both the *Dhaziri* and *Batini* prerequisites of an amal are fulfilled.. Dhahiri precondition with *Fiqh* and Batini prerequisite being *Iman* and *Ihtisab* (contemplation), *yaqeen* and *Ihsaan* ( achieving it by either study of *Kanz, Qudoori* or indulging in Zikr and Ashghal). Even in the virtues and benefits of salah these prerequisites are duly attached..and in the absence of these.. the status of these amals are incomplete.. in effective.. causal to distance away from Allah rather than gaining his proximity.. and is slapped back on his face as mentioned in Qur’an and hadeeth.. these prerequisites are precedent before the A’maal and forms its spirit.. On the other hand these very prerequisites are also known as *A’maal e Batini.. and their virtue and acceptance is attached with A’maal e Dhaihir.. For example if someone sits indulged in the kaifiyat of Ihsaan and Huzoori* and does not rise to offer salah.. or does not observe faraidh in his dealings.. then such an ihsaani sifaat are not acceptable.. Ofcourse when he combines this kaifiyat with Fiqhi understanding and observes the obligations of Shari’ah.. then such a salah would be a thousand times more effective and worthy than one prayed without Huzoori (attentiveness).. contd tomorrow .. duas.. wa assalam..
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