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Old 06-30-2010, 01:45 PM   #13
TeapseTic

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Oct 2005
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Shaykh Ibn Taymiyyah discussing the Path of Sufism in his commentary of the futooh

"The upright among the followers of the Path - like the majority of the early shaykhs (shuyukh al-salaf) such as Fudayl ibn `Iyad, Ibrahim ibn Adham, Ma`ruf al-Karkhi, al-Sari al-Saqai, al-Junayd ibn Muhammad and others of the early teachers, as well as Shaykh Abd al-Qadir [Gilani], Shaykh Hammad, Shaykh Abul Bayan and others of the later masters - do not permit the followers of the Path to depart from the divinely legislated command and prohibition, even were that person to have flown in the air or walked on water." Describing true sufism:

"The lawful is that by which one approaches near to Allah. It is the way of Allah. It is righteousness, obedience, good deeds, charity, and fairness. It is the way of those on the path (al- salikeen), and the method of those intending Allah and worshipping Him; it is that which is travelled by everyone who desires Allah and follows the way of self-denial (zuhd) and religious practice, and what is called poverty and Sufism and the like."

"As for the Sufis, they affirm the love (of Allah), and this is more evident among them than all other issues. The basis of their Way (tariqa) is simply will and love. The affirmation of the love of Allah is well-known in the speech of their early and recent masters, just as it is affirmed in the Book and the Sunna and in the agreement of the salaf." And:

"as-Sufi hua fil-haqiqa naw'un min as-siddiqeen. Fahua as-siddiq alladhee ikhtassa bil-zuhadiwal-'ibada."

which translates:

"And the Sufi is in reality a kind of Siddiq (Truthful One), that Siddiq who specialized in zuhd and worship."

He continues about the Sufis,

"some people criticised Sufiyya and Tasawwuf and they said they were innovators, out of the Sunnah, but the truth is they are striving in Allah's obedience[mujtahidin fi ta'at-illahi], as others of Allah's People strove in Allah's obedience. So from them you will find the Foremost in Nearness by virtue of his striving [as-saabiq ul-muqarrab bi hasab ijtihadihi]. And some of them are from the People of the Right hand [Ahl al-Yameen mentioned in Qur'an in Sura Waqi'ah], but slower in their progress. For both kinds, they might make ijtihad and in that case they might be correct and they might be wrong. And from both types, some of them might make a sin and repent. And this is the origin of Tasawwuf. And after that origin, it has been spread and (tasha'abat wa tanawa'at) has its main line and its branches. And it has become three kinds:

1. Sufiyyat il-Haqa'iq - the True Sufis
2. Sufiyyat il-Arzaaq - the Professional Sufis (those who use Sufism for personal gain)
3. Sufiyyat il-Rasm - the Caricature Sufis. (Sufi by appearance only)."
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