DiscussWorldIssues - Socio-Economic Religion and Political Uncensored Debate - View Single Post - Evidence for asking the Prophet to produce dua for you?

**pirinosa** · 05-13-2013, 04:08 PM

Within the book "Differences in-the Ummah and the Straight Path" Maulana Yusuf Ludhianvi Shaheed refutes the practice of inquiring the pious dead to create dua for you personally like a bid'ah that must definitely be prevented. But soon after that Maulana Sahib stated: At this point, I'd want to date=june 2011 a particular level --- this whole conversation is concerning the non-prophets. Concerning the Ambiyaa (alaihi salaam), particularly, our Nabi (sallAllaahu alaihi wasallam) my perception is he is living (in his grave). It (permissibility) is documented within our Kitaabs regarding likely to the plot of Nabi (sallAllaahu alaihi wasallam) and creating Salaam and Durood there and also to request intercession. Therefore, whoever that's the superb fortune of showing herself in the graveside of our Nabi (sallAllaahu alaihi wasallam) and creating dua and seeking his intercession, I consider this not only to be allowable, actually, it's most virtuous and good. And Allaah Ta`ala Knows most useful. What's the evidence with this from exercise and ahadith of the Salaf?

05-13-2013, 04:08 PM	#1
pirinosa Join Date Oct 2005 Posts 444 Senior Member	Evidence for asking the Prophet to produce dua for you? Within the book "Differences in-the Ummah and the Straight Path" Maulana Yusuf Ludhianvi Shaheed refutes the practice of inquiring the pious dead to create dua for you personally like a bid'ah that must definitely be prevented. But soon after that Maulana Sahib stated: At this point, I'd want to date=june 2011 a particular level --- this whole conversation is concerning the non-prophets. Concerning the Ambiyaa (alaihi salaam), particularly, our Nabi (sallAllaahu alaihi wasallam) my perception is he is living (in his grave). It (permissibility) is documented within our Kitaabs regarding likely to the plot of Nabi (sallAllaahu alaihi wasallam) and creating Salaam and Durood there and also to request intercession. Therefore, whoever that's the superb fortune of showing herself in the graveside of our Nabi (sallAllaahu alaihi wasallam) and creating dua and seeking his intercession, I consider this not only to be allowable, actually, it's most virtuous and good. And Allaah Ta`ala Knows most useful. What's the evidence with this from exercise and ahadith of the Salaf?
	Quote