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**Suentiend** · 03-03-2012, 05:20 PM

for your explaination.
So, if I understand correctly, you don't deem them impermissible in themselves, but due to today's circumstances/environment, right?

I'm asking because so far I'd got the impression that only Salafis deem ta'wizat as impermissible "no matter what", so I'm interested in your take as Shawafi'.

wa'alaykum assalaam bro umar_italy.

You seem to be very interested on the hukum of ta'wizat. May ALLAH showers HIS blessing upon you and always guide you to the right path.

If you really want to know the hukum, it is best that you consult with people of authority such as muftis who have vast dan deep knowledge on ahkaam of Islam.

On salafis and impermissible ta'wizat, I do not know that ONLY salafis are of the opinion that ta'wizat are impermissible "no matter what". Does anyone know if there is any non salafis 'aalem who hold the same opinion ?

For the sake of discussion, IMHO suffice to say that on this matter (taweez), ulama have different opinions.
There are ahadith that support one opinion, and in different ahadith support the view of the other group.
Among the sahabah r.a.hum and ulama rah., there are of the opinion that it is permissible and another view that it is not permissible (hence IMHO, I do not think that it is exclusively salafis opinion)

Those who of the opinion that it is impermissible (ie forbidden), this view is supported by Abdullah ibn Mas'ud r.a., Imam Ahmad ibn Hanbal rah and others.
And this group states that one of method of fiqh is Sadd al-Zaraai' (preventing from harmful), especially on matters that are harming the aqeedah. This method permits the prohibition, prevention of something being acted upon that can lead to shirk.

Those who of the opinion that it is permissible, is supported by Abdullah bin Amru bin al-As r.a., Ja'far al-Baqir and Imam Ahmad ibn Hanbal rah. Their view that it is permissible because in time of Rasulullah s.a.w. there were some sahabah r.a.hum who gave ta'wizat to their children who have not mastered the Qur'an, to wear the ta'wiz.

wallaahu a'lam.

03-03-2012, 05:20 PM	#9
Suentiend Join Date Oct 2005 Posts 516 Senior Member	for your explaination. So, if I understand correctly, you don't deem them impermissible in themselves, but due to today's circumstances/environment, right? I'm asking because so far I'd got the impression that only Salafis deem ta'wizat as impermissible "no matter what", so I'm interested in your take as Shawafi'. wa'alaykum assalaam bro umar_italy. You seem to be very interested on the hukum of ta'wizat. May ALLAH showers HIS blessing upon you and always guide you to the right path. If you really want to know the hukum, it is best that you consult with people of authority such as muftis who have vast dan deep knowledge on ahkaam of Islam. On salafis and impermissible ta'wizat, I do not know that ONLY salafis are of the opinion that ta'wizat are impermissible "no matter what". Does anyone know if there is any non salafis 'aalem who hold the same opinion ? For the sake of discussion, IMHO suffice to say that on this matter (taweez), ulama have different opinions. There are ahadith that support one opinion, and in different ahadith support the view of the other group. Among the sahabah r.a.hum and ulama rah., there are of the opinion that it is permissible and another view that it is not permissible (hence IMHO, I do not think that it is exclusively salafis opinion) Those who of the opinion that it is impermissible (ie forbidden), this view is supported by Abdullah ibn Mas'ud r.a., Imam Ahmad ibn Hanbal rah and others. And this group states that one of method of fiqh is Sadd al-Zaraai' (preventing from harmful), especially on matters that are harming the aqeedah. This method permits the prohibition, prevention of something being acted upon that can lead to shirk. Those who of the opinion that it is permissible, is supported by Abdullah bin Amru bin al-As r.a., Ja'far al-Baqir and Imam Ahmad ibn Hanbal rah. Their view that it is permissible because in time of Rasulullah s.a.w. there were some sahabah r.a.hum who gave ta'wizat to their children who have not mastered the Qur'an, to wear the ta'wiz. wallaahu a'lam.
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