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Old 09-04-2012, 02:57 AM   #37
GoblinGaga

Join Date
Oct 2005
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475
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This is all true, but at the end of the day it is basically an issue of Fiqh with Hanafis very much following on this line of thought and some other Muslims, including some of the Malikis holding a different view, i.e. that Masjid should ideally have space and facilities for women

A lot of women are unable to learn from works like Behishti Zewar etc due to motivational factors and other reasons, because of this

there are a lot of Muslim women who are very ignorant of Islam as first their family and then their husband have been good at protecting them from non-mahrams....but not at getting them an Islamic education...

as a result they may fail to practice the essentials of the religion because they are ignorant of them or of their importance and they often fall into superstitions and wrong beliefs.

During the life of Sheikh Uthman ibn Fodio (ra) he initially caused some controversy in West Africa by encouraging the Muslim women to come and learn Islamic knowledge at his talks and those of his representatives,

but before hand many of them did not even know correct Aqeedah or the basic practices of Islam, afterwards many of them became very learned as a result and were able to pass on what they had learned to other Muslim women.

As you say however, it is good for there to be a partition.
Exactly brother, obviously what brother "AbdulWahhab" said was correct, but I just feel the Ummah would be stronger with women who are also knowledgeable. Non Muslim women would take more notice of Muslim women who are practising from knowledge, i have seen from experience that non Muslim women will not take Muslim men seriously due to the mentality that "Men do not understand women" and it would be hard for men to encourage non Muslim women to enter Islam... so if Muslim women were more involved then we would get a huge increase in female converts, even more than the present.

For women the best example after the Prophet (pbuh) are the noble wives of the Prophet (peace be upon them all), and none of them would be shy or back down in telling people about Islam. Ayesha (ra) was obviously very knowledgeable as Ayesha (ra) lived with Muhammad (pbuh) and Muhammad (pbuh) never discouraged women coming to men in matters of deen and vice versa. Muhammad (pbuh) stated "there is no shyness in Deen". In matter of worldly affairs then women can go to women or their mahrams or if it is necessary like in a workplace then other men but in matters of deen women should not be shy to come to men for advice, InshAllah.

The Quran states "O wives of the Prophet! You are not like any other women, provided that you remain [truly] conscious of God. Hence, be not over-soft in your speech, lest any whose heart is diseased should be moved to desire [you]: but, withal, speak in a kindly way" (Quran, 33:32).

So the Quran does not state women cannot talk or make their voices heard, as long as it is direct, and not soft speeched, but it still has to be in a kind manner.

Ayesha (ra) gave answers to men who asked about Muhammad (pbuh), Ayesha (ra) made her voice heard when speaking up against the killers of Uthman (ra).

The point is, yes we should be aware of all the rules that are in place to make sure evil is kept at bay. But let us not barricade women from becoming a good force for this Ummah, like the Mothers of the Believers were. Let women follow their noble example.

Salam
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