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Old 09-04-2012, 03:56 AM   #10
XGoFivk7

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Oct 2005
Posts
419
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So refraining from calling non-Muslims kuffar takes you out of the fold (a theological position), but committing major sins doesn't take you out of the fold; so refraining from calling non-Muslims kuffar is worst than major sins... What atrocious reasoning.
Your ignorance is astounding. It is not a matter of refraining from calling non-Muslim kuffar, but refraining from BELIEVING that they are kuffar. Its a question of belief, not actions.

Shaykh Nuh Ha Mim Keller has the following to say about the issue: http://www.masud.co.uk/ISLAM/nuh/amat.htm

...only Islam is valid or acceptable now that Allah has sent it to all men, for the Prophet (Allah bless him and give him peace) has said,

"By Him in whose hand is the soul of Muhammad, any person of this Community, any Jew, or any Christian who hears of me and dies without believing in what I have been sent with will be an inhabitant of hell" (al-Baghawi: Sharh al-sunna 1.104).

This hadith was also reported by Muslim in his Sahih by `Abd al-Razzaq in his Musannaf, and others. It is a rigorously authenticated (sahih) evidence that clarifies the word of Allah in surat Al 'Imran

"Whoever seeks a religion other than Islam will never have it accepted from him, and shall be of those who have truly failed in the next life" (Qur'an 3:85)

and many other verses and hadiths. That Islam is the only remaining valid or acceptable religion is necessarily known as part of our religion, and to believe anything other than this is unbelief (kufr) that places a person outside of Islam, as Imam Nawawi notes:

"Someone who does not believe that whoever follows another religion besides Islam is an unbeliever (like Christians), or doubts that such a person is an unbeliever, or considers their sect to be valid, is himself an unbeliever (kafir)
even if he manifests Islam and believes in it" (Rawda al-talibin, 10.70).

This is not only the position of the Shafi'i school of jurisprudence represented by Nawawi, but is also the recorded position of all three other Sunni schools: Hanafi (Ibn 'Abidin: Radd al-muhtar 3.287), Maliki (al-Dardir: al-Sharh al-saghir, 4.435), and Hanbali (al-Bahuti: Kashshaf al-qina', 6.170). Those who know fiqh literature will note that each of these works is the foremost fatwa resource in its school. The scholars of Sacred Law are unanimous about the abrogation of all other religions by Islam because it is the position of Islam itself.
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