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Old 05-25-2010, 03:54 AM   #18
Fetowip

Join Date
Oct 2005
Posts
548
Senior Member
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If ignorance doesn't have a cause, how are we to eliminate it?
Ye dhammā hetuppabhavā
Tesam hetum Tathāgato āha
Tesań ca yo nirodho
Evamvādī mahāsamano.

Of things originating with conditions,
The Tathāgata has told the condition,
And what their cessation is.
The Great Recluse speaks thus.

Nanavira Thera[/url]: ]
§23 ...To see the Dhamma is to see paticcasamuppāda (as noted in §7), and avijjā is therefore non-seeing of paticcasamuppāda. Avijjāpaccayā sankhārā will thus mean 'paticcasamuppāda depends upon non-seeing of paticcasamuppāda'. Conversely, seeing of paticcasamuppāda is cessation of avijjā, and when paticcasamuppāda is seen it loses its condition ('non-seeing of paticcasamuppāda') and ceases. And this is cessation of all hetuppabhavā dhammā. Thus tesam yo nirodho is cessation of avijjā.
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