I'm not talking about debating as to whether its waajib or mustahabb, but calling it extreme and telling people not to bother defending your sisters right to wear it is not the same as saying that you hold the position that its mustahabb as opposed to waajib. Surely these people cannot be muqalids of the deobandi ulema who say this. Whats teh use debating on how we should make taqleed if your not actually making taqleed?