DiscussWorldIssues - Socio-Economic Religion and Political Uncensored Debate - View Single Post - barelvi and deobandi movements' views about islamic govt

**diegogo** · 06-22-2012, 06:14 AM

are the views compatible?
are they the same?
if not, how different?

plus, is it an accepted ruling from both sides that one cannot pray behind the other in jamaat? or are there any minor opinions that say otherwise?

why am i asking the second question:
from a secular's article:
"Pray tell: Photograph showing late Pir Pagara talking to the press at the Karachi Press Club in 1977. Pagara was heading a right-wing movement against the Z. A. Bhutto regime.
Here he is seen talking to the press (surrounded by some members of the Jamat-i-Islami, Jamat Ulema Islam and Jamiat Ulema Pakistan).
The men then got up to say their evening prayers.
However, a commotion broke out between the religious leaders of the movement when JI and JUI men refused to pray behind JUP leader, Shah Noorani.
JUI was inclined towards Sunni Deobandi school of thought whereas Noorani was from the pro-Barelvi JUP. Though united in their opposition to Bhutto’s ‘socialism’, both men thought the other was a ‘misguided Muslim.’

this isnt helpful. liberals, apologists, modernists always quote this.

important thing is: can they unite if there is an islamic shariah govt in pakistan even if they cant pray behind one another?

06-22-2012, 06:14 AM	#1
diegogo Join Date Oct 2005 Posts 448 Senior Member	barelvi and deobandi movements' views about islamic govt are the views compatible? are they the same? if not, how different? plus, is it an accepted ruling from both sides that one cannot pray behind the other in jamaat? or are there any minor opinions that say otherwise? why am i asking the second question: from a secular's article: "Pray tell: Photograph showing late Pir Pagara talking to the press at the Karachi Press Club in 1977. Pagara was heading a right-wing movement against the Z. A. Bhutto regime. Here he is seen talking to the press (surrounded by some members of the Jamat-i-Islami, Jamat Ulema Islam and Jamiat Ulema Pakistan). The men then got up to say their evening prayers. However, a commotion broke out between the religious leaders of the movement when JI and JUI men refused to pray behind JUP leader, Shah Noorani. JUI was inclined towards Sunni Deobandi school of thought whereas Noorani was from the pro-Barelvi JUP. Though united in their opposition to Bhutto’s ‘socialism’, both men thought the other was a ‘misguided Muslim.’ this isnt helpful. liberals, apologists, modernists always quote this. important thing is: can they unite if there is an islamic shariah govt in pakistan even if they cant pray behind one another?
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