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03-14-2006, 05:47 PM | #22 |
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Hmm....well I wudn't nec. think pujas wud, bingle.......I've lately lost faith tat they determine the spirituality/holiness of a person, young or old! meditation does not mean just closing ur eyes n sitting in one place !It means a lot more ! Ya, i do abide with Swamis sayings ! This puja punniyam cannot be viewed outside .... when he is able to bring his mind into a single state then his character is visible outside ..... as his real character ! That s why i quoted pujas too ! Hope this clarifies |
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03-14-2006, 05:53 PM | #23 |
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I have seen people offering food to God(Naivedhyam).In some people houses, they offer food for crows.Why is this ritual done? The Lord is omnipotent and omniscient. Man is a part, while the Lord is the totality. All that we do is by His strength and knowledge alone. Hence what we receive in life as a result of our actions is really His alone. We acknowledge this through the act of offering food to Him. This is exemplified by the Hindi words "tera tujko arpan"– I offer what is Yours to You. Thereafter it is akin to His gift to us, graced by His divine touch. Knowing this, our entire attitude to food and the act of eating changes. The food offered will naturally be pure and the best. We share what we get with others before consuming it. We do not demand, complain or criticise the quality of the food we get. We eat it with cheerful acceptance (prasaada buddhi). Before we partake of our daily meals we first sprinkle water around the plate as an act of purification. Five morsels of food are placed on the side of the plate acknowledging the debt owed by us to the Divine forces (devta runa) for their benign grace and protection, our ancestors (pitru runa) for giving us their lineage and a family culture, the sages (rishi runa) as our religion and culture have been "realised", aintained and handed down to us by them, our fellow beings (manushya runa) who constitute society without the support of which we could not live as we do and other living beings (bhuta runa) for serving us selflessly. Thereafter the Lord, the life force, who is also within us as the five life-giving physiological functions, is offered the food. This is done with the chant praanaaya swaahaa, apaanaaya swaahaa, vyaanaaya swaahaa, udaanaaya swaahaa, samaanaaya swaahaa, brahmane swaahaa After offering the food thus, it is eaten as prasaada - blessed food. |
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03-14-2006, 05:55 PM | #24 |
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03-14-2006, 05:56 PM | #25 |
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Originally Posted by bingleguy As per certain rules, we are not supposed to touch their feet when u do namaskaram, except the feet of ur parents or grand parents ... for all others we shld not touch their feet ! Why am asking this is, whenver I obeisance my GURUJI I touch his feet! ( Kannula Othippen) It depends Aarthi ! As a guru you are prostrating ! U must have heard the saying Maatha, Pitha, Guru, Deivam ! So he is at par with all ! He my guess is, you must be quoting ur Master as ur GURU, right ? But spiritual gurus mostly will not allow ppl to touch their feet ! One reason is called MADI(this is generally prevailent in brahmin houses) a state where after bath, someone else is not allowed to touch you ! Another is ...... there is a kind of state where ur paavam is transferred to the person who is taking ur prostration ... ie when u touch their feet ! The person to whom u r prostrating shld have that energy to digest ur paavams (our parents n grand parents have that ... coz we are their blood) .....The other person who has that energy is GOD ! |
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03-14-2006, 06:06 PM | #26 |
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[quote="Arthi"][tscii]
I have seen people offering food to God(Naivedhyam).In some people houses, they offer food for crows.Why is this ritual done? Aarthi.... the practice which u said is practiced till date ! That is called parseshanam ! Also after parseshanam we keep some food (preferrably the main food, for us rice) outside the plate n beyond the water that u have sprinkled ... this was basically tht due to the water we indirectly prevent ants n other insects to come near our plate ... which shld not be added to ur paavams ... so u keep some food outside tht water for them to eat ! |
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03-14-2006, 06:11 PM | #28 |
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[quote="bingleguy"]
[tscii] Originally Posted by viggop I have seen people offering food to God(Naivedhyam).In some people houses, they offer food for crows.Why is this ritual done? Aarthi.... the practice which u said is practiced till date ! That is called parseshanam ! Also after parseshanam we keep some food (preferrably the main food, for us rice) outside the plate n beyond the water that u have sprinkled ... this was basically tht due to the water we indirectly prevent ants n other insects to come near our plate ... which shld not be added to ur paavams ... so u keep some food outside tht water for them to eat ! Great, How meaniful our ritual is!!!... |
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03-14-2006, 06:18 PM | #29 |
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Why do we do Abishekam? Mainly Water and Milk are the prime coolants ! coz Water has the rich n greatest ability of cooling anything (its very property) which is also used to cool the lord ! Many other contents are used with some purpose, for instance,Oil is used to keep the property of the body of the lord (uruvam) the statue has to be maintained from external forces na ...... Also chandan to give a sense of perfume to the lord .... Panneer n Coconut water is also used as the same ! |
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03-14-2006, 06:24 PM | #30 |
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hi bingleguy Ys, our parents have that capacity .... only to digest their blood ...n not others But i would suggest, even during prostration to ur parents, tis better not to touch their feet ! The very prostration habit of urs will kill ur paavams .... ! Tis said that when ur head bows .... u lose ur mamadhai ! (The "I" ness in you ) The best example quoted for this is the Great Sage Vishwamitra ! He had that mentality ! He got the title from Sage Vasishta as "Bhrama Rishi" only when he bowed n killed that "I" ness in him ! |
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03-14-2006, 06:34 PM | #31 |
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03-14-2006, 06:40 PM | #32 |
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Rest all fine,What about panchamirtham? Why do we perform with this??? Vaazhaipazham, nei, then, vellam, perichchambazham ! They have some distinguishing properties that is preethi for the lord ! Scientifically the five can be different combinations ... where the above mentioned one is the base combination ! |
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03-14-2006, 06:56 PM | #33 |
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03-14-2006, 07:44 PM | #34 |
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03-14-2006, 08:12 PM | #35 |
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why should not we eat @ the time of day immediately following sunset? U can also hear them saying dont sleep during that time ... this s the reason for the same ! Also particularly that evening time, at six , when they light the vilakku , tis the time when Lakshmi enters the house to give subiksham n eating at that time is not the right choice ! |
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03-25-2006, 12:14 AM | #36 |
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I can look at it this way (I do agree with bg's scientific view of lesser digestion )
1. Early to bed is a nice habit. So eating during evenings would stuff ur tummy not wanting to eat early dinner. finishing early dinner is MANDATORY in those days cause ELECTRICITY was unheard off. So they tend ot finish off their duties early and retire to bed. So sleeping or eating during eve is not necessary or unwanted, cause IN FEW HOURS IT WOULD BE DARK, AND TIME TO EAT AND RETIRE TO SLEEP. |
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03-25-2006, 01:06 AM | #37 |
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my perception is...
we should think about GOD also & recite some slokas which helps one to get stilled his/her mind for that we need to devote sometime. so our ancestors might have thought of this idea. GURUJI.. urs is also a valid point... I want to just know why are we following RITUALS/ what is the reason behind that Most importantly it should not be a superstitious belief This is not my way of looking @ religion |
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06-14-2006, 08:00 AM | #38 |
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My First Question & Answer
1. Why do we light a lamp? In almost every Indian home a lamp is lit daily before the altar of the Lord. In some houses it is lit at dawn, in some, twice a day – at dawn and dusk – and in a few it is maintained continuously (Akhanda Deepa). All auspicious functions commence with the lighting of the lamp, which is often maintained right through the occasion. Light symbolizes knowledge, and darkness, ignorance. The Lord is the "Knowledge Principle" (Chaitanya) who is the source, the enlivener and the illuminator of all knowledge. Hence light is worshiped as the Lord himself. Knowledge removes ignorance just as light removes darkness. Also knowledge is a lasting inner wealth by which all outer achievement can be accomplished. Hence we light the lamp to bow down to knowledge as the greatest of all forms of wealth. Why not light a bulb or tube light? That too would remove darkness. But the traditional oil lamp has a further spiritual significance. The oil or ghee in the lamp symbolizes our vaasanas or negative tendencies and the wick, the ego. When lit by spiritual knowledge, the vaasanas get slowly exhausted and the ego too finally perishes. The flame of a lamp always burns upwards. Similarly we should acquire such knowledge as to take us towards higher ideals. Whilst lighting the lamp we thus pray: Deepajyothi parabrahma Deepa sarva tamopahaha Deepena saadhyate saram Sandhyaa deepo namostute I prostrate to the dawn/dusk lamp; whose light is the Knowledge Principle (the Supreme Lord), which removes the darkness of ignorance and by which all can be achieved in life. |
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07-15-2006, 08:00 AM | #40 |
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As per certain rules, we are not supposed to touch their feet when u do namaskaram, except the feet of ur parents or grand parents ... for all others we shld not touch their feet ! Why am asking this is, whenver I obeisance my GURUJI I touch his feet! ( Kannula Othippen) |
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