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05-23-2011, 01:59 AM | #22 |
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It is a simple distinction; except calling the Nikayas collection a "canon" complicates such simplicity. I try to be as specific as I can with all this to avoid confusion. |
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05-23-2011, 02:17 AM | #23 |
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05-23-2011, 10:17 AM | #26 |
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Yeah, but it is also a rather arbitrary and modern designation. Back in the day it was pretty much just "the Dhamma" or "this Dhamma" (distinguishing the Buddha's own)... |
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05-23-2011, 06:53 PM | #28 |
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05-23-2011, 06:54 PM | #29 |
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05-23-2011, 10:35 PM | #30 |
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05-23-2011, 11:36 PM | #31 |
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I mean the inclusion of such writings as the "abhidhamma pitaka" as part of the "Canon", as if they were also the teachings of the Buddha. Yes i think it was in Pali, but I see its inclusion as "canonical" as arbitrary. |
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05-24-2011, 07:09 AM | #32 |
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Pali Canon or not the Four Noble Truths/Dependent Co-Arising and the three marks are Buddhadhamma
It just so happens that the Pali Canon spends more time discussing these core teachings more so than certain later "sutras" (although some Sutras do) To me the Pali Canon isnt the ultimate word of Buddha, obviously certain changes and errors would creep in, but it does know where the focus is N.B. I exclude the Abhidhamma |
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05-24-2011, 08:58 AM | #33 |
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Ah. Gotcha. I feel the same way about the Dhammapada, to be honest. Not that there's anything wrong with it. It just seems to belong to a different genre of literature to me. Dunno. No skin off my teeth, anyway. =} |
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05-24-2011, 09:04 AM | #34 |
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To me the Pali Canon isnt the ultimate word of Buddha, obviously certain changes and errors would creep in, but it does know where the focus is N.B. I exclude the Abhidhamma I have seen Ajahn Buddhadasa recommend that we throw the "abhidhamma" into the sea. I like that very much.... |
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05-24-2011, 01:45 PM | #37 |
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05-24-2011, 01:48 PM | #38 |
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05-24-2011, 02:25 PM | #39 |
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05-24-2011, 02:26 PM | #40 |
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