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05-15-2011, 11:47 AM | #1 |
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Friends:
If you think Buddha was a phenomenologist, make explicit the similarities between him and Husserl (or your favorite phenomenologist). If you think Buddha was an existentialist, which one (or combination of) of these is he most like? Kierkegaard, Nietzsche, Dostoevsky, Kafka, Sartre, or Camus? Same routine with empiricism: Locke, Berkeley or Hume? good-will@Uall bucky |
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05-15-2011, 01:54 PM | #4 |
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05-15-2011, 01:57 PM | #5 |
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If you think Buddha was a phenomenologist, make explicit the similarities between him and Husserl (or your favorite phenomenologist). |
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05-15-2011, 03:45 PM | #6 |
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The question assumes that Western philosophical categories are primary. This is centric thinking; a round peg for a square hole. The Buddha taught from within in a wholly different milieu. These categories are at best approximations, and not very useful apart from highlighting the utter lack of an ontology.
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05-15-2011, 05:19 PM | #8 |
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Greetings daverupa:
The question assumes that Western philosophical categories are primary This is centric thinking...." The Buddha taught from within in a wholly different milieu. These categories are at best approximations, and not very useful apart from highlighting the utter lack of an ontology. Metta, BuckyG |
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05-15-2011, 05:53 PM | #9 |
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05-15-2011, 10:09 PM | #10 |
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Bucky: You are demanding that we take the straw-man positions you offer and argue them. Get The Quickly to the Aggi-Vacchagotta Sutta:
"How is it, Master Gotama, when Master Gotama is asked if he holds the view 'the cosmos is eternal...'... 'after death one neither exists nor does not exist: only this is true, anything otherwise is worthless,' he says '...no...' in each case. Seeing what drawback, then, is Master Gotama thus entirely dissociated from each of these ten positions?" "Vaccha, the position that 'the cosmos is eternal' is a thicket of views, a wilderness of views, a contortion of views, a writhing of views, a fetter of views. It is accompanied by suffering, distress, despair, & fever, and it does not lead to disenchantment, dispassion, cessation; to calm, direct knowledge, full Awakening, Unbinding. "The position that 'the cosmos is not eternal'... "...'the cosmos is finite'... Bucky. You are are demanding that we take the straw-man positions you offer and argue them. Get Thee Quickly to the Aggi-Vacchagotta Sutta: "...'the cosmos is infinite'... "...'the soul & the body are the same'... "...'the soul is one thing and the body another'... "...'after death one exists'... "...'after death one does not exist'... "...'after death one both exists & does not exist'... "...'after death one neither exists nor does not exist'... does not lead to disenchantment, dispassion, cessation; to calm, direct knowledge, full Awakening, Unbinding." "Does Master Gotama have any position at all?" "A 'position,' Vaccha, is something that a Tathagata has done away with. What a Tathagata sees is this: 'Such is form, such its origin, such its disappearance; such is feeling, such its origin, such its disappearance; such is perception... such are mental fabrications... such is consciousness, such its origin, such its disappearance.' Because of this, I say, a Tathagata — with the ending, fading out, cessation, renunciation, & relinquishment of all construings, all excogitations, all I-making & mine-making & obsession with conceit — is, through lack of clinging, released." "But, Master Gotama, the monk whose mind is thus released: Where does he reappear?" "'Reappear,' Vaccha, doesn't apply." "In that case, Master Gotama, he does not reappear." "'Does not reappear,' Vaccha, doesn't apply." "...both does & does not reappear." "...doesn't apply." "...neither does nor does not reappear." "...doesn't apply." ....... |
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05-15-2011, 10:18 PM | #11 |
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Greetings daverupa: Centric to what? Give a kid a hammer, and everything is a nail. Same is true for folks who fancy themselves philosophers. & there's absolutely no overlap...or enough overlap to matter, ever? Get The Quickly to the Aggi-Vacchagotta Sutta. Lack of ontology where? Among the philosophers I listed? In the Buddha's teachings. The Buddha pointed out that there are problems with the way we view the world and act in the world which tend to cause ourselves and others misery. And offered some useful suggestions to view the world differently and act differently in order to alleviate these problems. This does not require any sort of ontology, metaphysics, cosmologies, or any other sort of superstitions. |
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05-15-2011, 11:28 PM | #12 |
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Greetings stuka:
stand[ing] up the Straw Man a kid folks who fancy themselves philosophers. the Buddha's teachings...[don't] not require any sort of ontology, metaphysics, cosmologies, or any other sort of superstitions. Metta, bucky |
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05-16-2011, 01:22 AM | #13 |
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Greetings stuka: I don't see any takers on your offers to argue "The Buddha was a phenomenologist, an existentialist, an empiricist, the elephant is a tree, a snake, a wall", BTW. Clearly no one is taking the bait. You do know what an argument is, right? Of course, thanks. I'm not the one behaving childishly. The adage has nothing to do with "childish behavior" and everything to do with filtering. Paticcasamuppada, you know.... How would you know one way or the other? Gushing on and on about ones western philosophical heroes might be a first clue... Requirements? That's your projection. I was asking about connections, not requirements. You didn't say anything about "connections". Your straw men take the assumptions "Buddha was an....x-ist, y-ist, z-ist", each position being an ontological speculative view. Metta, bucky It seems rather disingenuous to put the pointed remarks "You do know what an argument is, right?" and "I'm not the one behaving childishly" and the salutation, "Metta,..." in the same post. Clearly in such a missive, any thoughts of metta have been discarded like so much useless refuse. |
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05-16-2011, 03:44 PM | #14 |
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Greetings stuka:
You solicited for arguments... no one is taking the bait. The adage has nothing to do with "childish behavior".... You...take the assumptions "Buddha was an....x-ist, y-ist, z-ist" It seems rather disingenuous to put the pointed remarks "You do know what an argument is, right?" and "I'm not the one behaving childishly" and the salutation, "Metta,..." in the same post. Clearly in such a missive, any thoughts of metta have been discarded like so much useless refuse. Metta bucky |
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05-16-2011, 04:24 PM | #16 |
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05-16-2011, 04:26 PM | #17 |
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05-16-2011, 04:29 PM | #18 |
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05-17-2011, 12:41 AM | #19 |
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Greetings stuka: Another projection/inference. How do you get "gushing" out of a simple list & few easy questions? That was a reference to the low 90's of the "emptiness" thread. Originally Posted by stuka You...take the assumptions "Buddha was an....x-ist, y-ist, z-ist" Yet another projection/inference. Can you demonstrate this from my OP? I will not defend what I have not said. You misrepresent what I have written through deliberately dishonest editing that substantially alters its meaning. What's clear is our different understandings of metta. Metta bucky Obviously. |
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05-17-2011, 12:43 AM | #20 |
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