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11-05-2005, 08:00 AM | #1 |
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yea sure. even i want to share some greate lines of kahlil, and i even i would be glad if anyone could take time to speak of this great repository of culture without conflating his writing and influence with contingent historical factors. I think kahlil does well to translate sacred, heavenly archetypes into their earthly, profane manifestations. Of particular interest is whether Gibran considered life as but a dream, and whether the writings of Abdul Qadir Juliani played a formative role in his emergence as a writer on sprituality. How extensively is Gibran influenced by a Perso-Turkish cultural matrix for legitimization of his work? Does Gibran employ terms which are context specific and/or neutral, or are his conceptual categorizations problematic? Does Gibran, himself, problematize certain traditional definitions held with regard to the human condition? Does he resort to a bifurcation between the sacred and the profane, or does he rather resort to a relational mode of thought? Does he view revelational in geneneral, and in particular contexts, to be textually performative in an oral/aural nature, or rather in a humanly incorporated form? What is Gibran's perspective on pre-eternity? Could it be received as water that flows in a stream of mercy, down which creatures gently row? Is there a part of Gibran which things that everything is ridiculous? Perhaps that's the ironic thing with so many things....that we don't know because we don't know. Perhaps certain signs will make themselves known to us, whether through dreaming or waking. If we are fortunate, we may find clues in our 'winged migration' into the soul of Gibran from sources as diverse as anecdotes to compositions of poetry or music. With skillful doubt, which may ultimately be be approached through envelopment by unskillful doubt, we may hope to gain a vision of 'the real Gibran' from the many Gibrans that would seem to present themselves; from the charismatic figure for whom one would construct a dargah to the more speculative mystic or theosopher who could be imagined as residing with disciples in a khaniqa. Ultimately, we may find that our task will lead us to question and reformulate the orthodox/heterodox bifurcatino in Gibran studies. Perhaps it is praxis rather than doxa that plays a more dominant role in our lived tratidtion of Gibran studies. Thus, in itself, as well as in its pluriform implications, Gibrans work can be seen as 'revolutionary'. Thank you. And sorry for any undue problematization or inconvenience this may have caused. Bless you.
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11-19-2005, 08:00 AM | #2 |
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To:Hadinoto
Hi!I am Lulu.I want to try to answer your question.The true name of Gibran since he child is Jibran khalil jibran with Arabic.Because he is from Libanon and its language is Arabic.After his coming to Boston and his intimate with Boston people,they are can not and very difficult to spell and speak it.So,they changed his name from Jibran khalil jibran to Gibran kahlil gibran. |
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11-20-2005, 08:00 AM | #3 |
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12-22-2005, 08:00 AM | #4 |
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01-06-2006, 04:13 AM | #7 |
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01-19-2006, 08:00 AM | #8 |
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02-01-2006, 08:00 AM | #9 |
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I believe "The Prophet" to be one of Gibran's greatest works because he speaks from the heart of truth, love and understanding. Through patience, love and understanding we find wisdom. For me, this work is akin to a bible because he was really "in touch" with the "divine source" of all things. His beautiful quotes from "The Prophet" stay with me always, such as ..."A man and a woman should be like the strings of a harp, each one seperate, vibrating with its own sound, but together making music." Also, when the Prophet spoke on good and evil..."Of the good in you I can speak, but not the evil. For what is "evil" but "good" tortured by its own hunger and thirst? And when "good" hungers and thirsts, it will search in dark caves and drink even of dead waters." In these words we can find divine compassion, love and understanding for all human beings. If you only read "The Prophet" once, read it again and again because the words are love made visible.
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02-23-2006, 08:00 AM | #10 |
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03-02-2006, 08:00 AM | #11 |
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03-14-2006, 08:00 AM | #13 |
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Book of mirdad?????? tell more please
cabinbee@yahoo.com |
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03-28-2006, 08:00 AM | #14 |
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I invite all readers and lovers of Gibran to visit the website dedicated to the historical completion of his beloved Prophet trilogy. As Gibran predicted some years before his death, another man has finally completed the missing portion of this immortal classic.
Come and read for yourself the amazing story of this literary milestone. www.jandj-publishing.com THE PROPHET TRILOGY is currently available from www.kahlil.org as a signed and numbered limited release. I hope all lovers of Gibran find their way to this new edition. It will change your perception of what is possible when we pursue the highest truth! |
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04-09-2006, 08:00 AM | #15 |
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04-13-2006, 08:00 AM | #16 |
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To:Hadinoto
Hi!I am Lulu.I want to try to answer your question.The true name of Gibran since he child is Jibran khalil jibran with Arabic.Because he is from Libanon and its language is Arabic.After his coming to Boston and his intimate with Boston people,they are can not and very difficult to spell and speak it.So,they changed his name from Jibran khalil jibran to Gibran kahlil gibran. |
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04-30-2006, 08:00 AM | #17 |
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05-30-2006, 08:00 AM | #20 |
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