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#2 |
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One assumes that by "Christendom" you mean "Chrismation". In an case the Christian name is given in Baptism (it is only given in Chrismation if Baptism is presumed to be already accomplished - but that's a different discussion). The name is given by the priest, however, the instructions that I have for priests stipulates that the priest should abide by the decision of the parents in choosing a name for a child. If you are an adult who is converting, usually you are the one to tell the priest what name to use. My strong preference and advice is to use whatever name you have been given as long as it is an acceptable Christian name. If the first name is not useful, then go for the middle name. If that doesn't work then start looking for "sound alikes" or "equivalent meanings". If for some reason none of the above work, then I strongly suggest that you avoid "unique" names or "odd sounding" names. Use something that will wear well in daily use.
Fr David Moser |
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#3 |
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To add to Fr David's very good advice (particularly his advice on avoiding peculiar names), an "acceptable Christian name" is generally regarded as one which is the name of a saint recognised by the Orthodox Church. Why is this? The reasons are many, but perhaps the easiest one to understand for folks in your situation is this: On baptism or chrismation, the Orthodox service makes mention by name of the newly-baptised/chrismated, his or her sponsor(s)/Godparent(s), and the patron saint of the newly-baptised.
Another tip is to choose a name of a patron-saint or feast which starts with the same letter as your given name, but one which has meaning for you, not simply a random choice. Many priests I know suggest this. |
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#4 |
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While I'm not trying to encourage peculiar names, contemporary society at least in North America is quite accepting of them. All you have to do is look at lists of first names being given these days. You won't find many who are ****, Jane, Johnny, and Sally. There is a real trend to exotic names and creative spellings. That being said, an adult who takes on any new name is likely to be questioned. Also don't forget that there are many Western saints who are pretty much unknown in most of the Orthodox world. One's own name, as Father David Moser recommends, stands a good chance of already being acceptable.
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#5 |
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