Reply to Thread New Thread |
![]() |
#1 |
|
|
![]() |
![]() |
#2 |
|
Let's say the husband is a Hanafi and the wife is a Shafi ![]() Bro David, where are you seeing problem? In fact its an opportunity to learn about different Sunnahs. Have you got anyone to marry? ![]() |
![]() |
![]() |
#3 |
|
Someone asked a similar question on TheMajlis Vol21No6:
Q. A Shaafi’ man married a Hanafi woman. Does the woman have to adopt the husband’s Math-hab? A. The husband and wife should follow their own respective Math-habs. They should not compromise merely to please one another. For example, if the wife is Hanafi and the husband Shaafi’, then he should exercise caution and not compel her to cook such food which is haraam in the Hanafi Math-hab, e.g. lobsters, shrimps, etc. He should not compel her to perform Salaat in the Shaafi’ time when it is not Hanafi time. Similarly, she should not do anything which will break his wudhu in terms of the Shaafi’ Math-hab. |
![]() |
![]() |
#4 |
|
Assalamu 'alaykum,
Having different schools of law should not be much of a problem unless one or both of them is narrow-minded and un-accepting of the other school's views. There should be respect and consideration from both sides. I know of a brother who is Hanafi (talib al-'ilm) and the sister who is a Salafi and they get along great. I guess none of them are narrow-minded or takfeery. PS - If a person is not adhering to a madhhab then the least he must do is consult his local scholar or any scholar he has trust in for fiqh (rules of prayer, fasting etc). |
![]() |
![]() |
#5 |
|
|
![]() |
![]() |
#7 |
|
|
![]() |
![]() |
#8 |
|
|
![]() |
![]() |
#9 |
|
![]() Not at all.. Imagine you take a Harley. And customize it and upgrade ( ![]() The same goes for changing duccati engine later on in life due to some pressing need to a Yamaha one.. Just minor tweakings.. Not a train smash. So I dont feel merely changing the engine is sufficient to pound the whole bike (i.e grounds for breaking marriage). ![]() |
![]() |
![]() |
#10 |
|
|
![]() |
![]() |
#12 |
|
|
![]() |
![]() |
#13 |
|
|
![]() |
![]() |
#14 |
|
|
![]() |
![]() |
#16 |
|
|
![]() |
![]() |
#18 |
|
![]() Sometimes couples need, based on their physical needs, a legal answer based on what is strictly allowed or not. Not what is better or what is more careful. Also, this would perhaps extend the period with perhaps 5 days more when it is irregular, and the husband woud have to calculate the periods from the beginning and do a whole math calculation. |
![]() |
![]() |
#19 |
|
|
![]() |
![]() |
#20 |
|
What is the wife in question is not menstruating and according to the madhhab of the husband, it does count as menstruation, is it still allowed for him to be intimate with his wife? I have the Quran, Hadith, and Sunnah. So why do I need a third party Sheik What's His Name to tell me when my wife and I can have intercourse?? |
![]() |
Reply to Thread New Thread |
Currently Active Users Viewing This Thread: 1 (0 members and 1 guests) | |
|