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02-15-2012, 01:17 AM | #21 |
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02-15-2012, 01:22 AM | #22 |
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Brother Warea, your points are valid and appreciated. I will not take part in this discussion any longer since it was closed under another thread by a moderator but for some reason these brothers felt it wise to open the thread again, disrespecting the sister who closed it and that speaks volumes in itself. Again, and to you.
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02-15-2012, 01:28 AM | #24 |
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The question was to personalise it and not give answers on others behalf. If your reluctant it shows there are issues behind your suppport. The sunnah teaches us that imaan is not complete until a person would want for his brother what he wants for himself. If you wouldn't want your own daughter in such a situation, then wishing it upon the daughters of others is problematic. i dont wish being a second wife on anyone except those who wish to be a second wife. if someone does not want to be a second wife then that is entirely their choice. I do not see anyone either religious or jahil who would give his daughter to be someones midday cooker 2nd wife. Unless if the person was such a religious blessing and a relationship with him would in anycase have spiritual significance in establishing geneological connection. The only person otherwise who would be subject to agree would be the people of poverty who are forced into giving their daughter, as in the case of gulf Arab frauds preying on poor young women in foreign countries as we see in plenty of cases, because these poor people are not knowledgable and sharp enough to recognise or poverty has forced them to it. And before ascribing it to the Prophet sallallahu alayhi wa sallam, 2) we are talking about marriage, not slavery. 3) is it haram for someone to marry for his midday meals as long as he fulfills all his obligations to his wife? And when you quote the hadith of tirmidhi, its like quoting hadith on obedience to parents and apply it in forcing women to get married or using it to pressure women to get married to someone irreligious. I.e your misplacing the hadith and intending by it what was not intended in the text. And it is indeed contridictory as the sunnah is to choose a partner based on his/her religious piety or else be ruined. While what is being promoted here is to choose a partner based on who would be ready to be a midday cooker wife. |
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02-15-2012, 04:55 AM | #26 |
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02-15-2012, 06:13 AM | #27 |
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This is the problem I have with the movement pushing people into a 2nd nikkah. They are not teaching and educating anything, just pushing people into situations they have no knowledge about.
I think before we make people rush headlong into a 2nd nikkah, first we have to give them some knowledge about rights and responsibilities. In this case it was evident, OP has desire for a 2nd wife to cook him lunch - ya we dont live life by the book and no one lives their household life according solely within boundaries of huqooq, there is a lot of flexibility - but at least huqooq should be known and understood. This is why I recommended that he get in touch with an alim/shaikh and go over his situation and that he approach this plainly to get a 2nd wife and not approach it to get a 2nd wife who will cook lunch for him. Any alim shaikh would tell him that this is not a wise approach. What if OP had found a girl for 2nd nikkah, set her up in the other flat and asked her to cook and she had refused to cook? His house of cards would fall. |
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02-15-2012, 09:23 AM | #28 |
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السلام عليكم You never cease to amaze me. Welcome back.. |
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02-15-2012, 11:16 AM | #29 |
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you should just follw what is stated in islamic texts: you are allowed to marry again IF you can give both your wives their rights. ofcourse marrying again isnt haram and you can do it if you want. but it is a very big IF. if you find it easier to carry some home made food with you then that can work too (or any other solution besides a second wife). if you think only a second marriage will work then its your choice. but remb the big IF: you have to distribute your wealth, time and affection. if you can do it make istikhara and go ahead. if you are undecided still make istikhara. thats better than explaining yourself to self-opinionated people here. |
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