[Broker15015]

Salam,

Okay there are Ahadith concerning wearing clothing above the ankle - this is required, all agreed?

But then there is another Hadith that says what parts must reach the ground during Salah, if I'm not wrong it also says not to fold hair and clothes.

What does fold mean?

What does that mean for hair, does it mean you can not plat or put hair in a bun, how about gathering hair?

What does it mean for clothes, if you use a belt or elastic or something else to hold your trousers up then they are gathered - does this mean it is folded, because gathering/scrunched up might not be allowed for hair so it means the same is not allowed for trousers?

How about putting trousers into socks to avoid folding the trousers and to also keep them above your ankles, is this wrong if you do it just for Salah and then un-doing out of Salah? How about Jeans and jogging bottoms/pants that have elastic on the bottom - is this folded? I think all trousers would have this method or something similar for the waistband if not for the foot holes.

If you not aware of the Ahadith please look them up, and help a brother out!

I am very concerned because if I'm not wrong I've understood the Ahadith to mean that which is below the ankles will be in the FIRE. And worried if my salah will be valid or not incase my trousers are folded, elasticated or not above the ankles.

[Mypepraipse]

This article may be of benefit: http://www.deoband.org/2009/04/fiqh/...hes-for-salah/

[Czrzftmz]

Brother 'Imad for posting this question. I never knew of this.

I've read the link, but it seems more focused towards brothers.

Are sisters supposed to take their hair down for Salah?
I wear my hair up almost 24/7, is it makruh to leave it up for Salah or should I take it down?
Is it better for it to be in a bun, a braid, or completely loose?
Does a sister's hair also make sajdah even though it's held back by her khimar?

for any response.

[yespkorg]

I bought myself a pair of these shorts. They are shorts that go past the knee, but they are well above the ankles:

[jojocomok]

I bought myself a pair of these shorts. They are shorts that go past the knee, but they are well above the ankles:

they look like 3/4ths.

[zlopikanikanzax]

I had read somewhere that the prohibition is regarding to folding the folds of one's shirt or vest (and one's hair), not the trousers; the prohibition of letting the trousers/lungi fall below the ankles is another matter.

[RalfDweflywex]

http://www.deoband.org/2009/04/fiqh/...hes-for-salah/

Question

A person saw an Islamic program in which it was mentioned that the folding of trousers or shalwar is not permitted due to a hadith stating that the Prophet (Allah bless him and give him peace) prohibited the folding of clothes. It was also mentioned in the program that folding trousers from either the bottom or top is not permitted. This is the first time I have heard this. Can the ‘ulama shed some light on this issue?

Answer

In regards to folding one’s clothes while praying and the issue of isbal (wearing one’s garment below the ankles), Shaykh al-Hadith Mawlana Muhammad Zakariyya Kandhlawi (may Allah have mercy on him) writes in Lami’ al-Darari[1] (vol. 1, pg. 327-28):

“Qadi ‘Iyad considers the tying back of the hair and folding of the clothes undesirable for the person performing salah, this is regardless of whether he does it outside or inside salah, and he mentions that the scholars are unanimous that this does not invalidate the prayer.

“‘Allama ‘Ayni writes in Al-Talwih: ‘The ‘ulama are in consensus that it is makruh (disliked) to pray with the clothes/sleeves folded up, or hair tied up in a bundle, or tucked into the turban. But this is only makruh tanzihi (against the preferred manner; undesirable), so if he does pray in this manner, he has done a wrong, but his prayer will be regarded valid.’

“Mawlana Gangohi says: ‘A person should not pray in such a condition (as mentioned above) because the desired method is that a person prays in the most presentable manner as possible. And the manner in which a person ties his hair back, etc. is against the normal habit of the Arabs; rather their usual habit is that they leave the hair open.’

“Qastallani says: ‘He should not hold his garments with both hands while going into ruku‘ (bowing) and sujud (prostration) because the hair and clothes prostrate along with the worshipper. Also, if a person holds back his hair and clothes from touching the ground, he resembles the arrogant people (who regard it below their dignity to let their clothes touch the ground, even when in worship).’”

From these statements we have understood the following points: [1] To pray with the hair tied back and the clothes folded does not invalidate the salah; [2] to pray in such a manner is makruh tanzihi (against etiquette); [3] One should perform the salah in the most presentable manner; [4] the clothes and hair also prostrate before Allah Most High, thus they should not be held back from doing so; [5] it resembles the action of arrogant and proud people.

Whatever the case may be, all of these statements indicate that to perform salah with folded clothes is against the preferred mode of worship.

As for praying in a condition where the garments are dragging on the ground or are below the ankles, Imam Abu Dawud narrates in his Sunan from Abu Hurayrah (Allah be pleased with him) that there was a person praying in a condition in which his lower garment was hanging below his ankles. The Messenger of Allah (Allah bless him and give him peace) commanded him to perform wudu’ (ablution) twice and then the Companions inquired from him, ‘O Messenger of Allah! Why did you command him to perform wudu’ and then remained silent?’ The Messenger of Allah (Allah bless him and give him peace) replied: ‘He was praying whilst wearing his lower garment below his ankles, and verily Allah Most High does not accept the salah of a person who hangs his izar (lower garment) below his ankles.’

The following points are to be understood from this hadith: [1] To hang the garments below the ankles is a major sin; it is for this reason the Messenger of Allah (Allah bless him and give him peace) commanded the person to repeat his prayer and ablution as penalization (zajr) and reprimand (tawbikh) as is mentioned by ‘Allamah Tibi and Ibn Qayyim Jawziyya in his Tahdhib al-Sunan.

[2] The hadith is clear and explicit in the fact that the impermissibility of isbal is not conditional to pride and arrogance alone. Rather there are other narrations which clearly state that isbal in itself is a sin and an indication of pride and arrogance is its perpetrator. This is mentioned in the hadith, ‘Beware of hanging the garment below the ankles for indeed, this action in itself is an action of pride and arrogance…’ Narrated by Abu Dawud and al-Tirmidhi from Abu Juray Jabir ibn Sulaym (Allah be pleased with him).

[3] The gravity of the sin of isbal, in which the Messenger of Allah (Allah bless him and give him peace) commanded the worshiper to repeat his prayer and wudu’, cannot be compared to folding up of the garments which the fuqaha (Islamic jurists) have clearly mentioned to be against etiquette. Rather it will be necessary to fold those garments which are hanging below one’s ankles to abstain from a major sin despite the fact that one might be doing what is against etiquette. For example, if one’s prayer cap falls off the head in prayer, the Islamic jurists have stated that one should put it back on the head with one hand if possible. This action (despite being little) is better than praying bareheaded which is more undesirable than the minimal movement in salah (‘amal qalil).

[4] Isbal (whether done with or without pride) is also against the normal mode of dress of the believers; rather the sign of a believer is that he wears his garment to the middle of the shin, and if not to the middle then he is allowed up to above the ankles. This means that when a person is engaging in isbal he is simultaneously involved in sadl as well, which is wearing the garment in a mode it is not normally to be worn in. He is thus combining many undesirable acts in one.

In regards to this issue our Akabir ‘Ulama have chosen the stance that corresponds to the riwaya (hadith narration with sanad) and diraya (meaning and commentary of hadiths). For further reading, refer to Imdad al-Fatawa (vol. 4, p. 121) and Shaykh al-Hadith Mawlana Zakariyya’s discussion on this in Awjaz al-Masalik.

And Allah Most High knows best.

[Crundaangerge]

Assalam U Alaikum

What is the ruling If someone wear garment which is fully turned to opposite direction. My friend wear his undershirt completely in opposite direction and start prayer in the same posture?

[Unoloknovagog]

I bought myself a pair of these shorts. They are shorts that go past the knee, but they are well above the ankles:

Brother do you know any good websites to buy these??

[RalfDweflywex]

Brother do you know any good websites to buy these??

right click on image. choose image info and then you get the following link...

http://www.coloradocyclist.com/img/p...e/enrxdruz.jpg

http://www.coloradocyclist.com

[Unoloknovagog]

right click on image. choose image info and then you get the following link...

http://www.coloradocyclist.com/img/p...e/enrxdruz.jpg

http://www.coloradocyclist.com

I've been looking for these for a while but was never able to find a site which has a decent collection.

[AlexHoole]

Salam,

Okay there are Ahadith concerning wearing clothing above the ankle - this is required, all agreed?

But then there is another Hadith that says what parts must reach the ground during Salah, if I'm not wrong it also says not to fold hair and clothes.

What does fold mean?

What does that mean for hair, does it mean you can not plat or put hair in a bun, how about gathering hair?

What does it mean for clothes, if you use a belt or elastic or something else to hold your trousers up then they are gathered - does this mean it is folded, because gathering/scrunched up might not be allowed for hair so it means the same is not allowed for trousers?

How about putting trousers into socks to avoid folding the trousers and to also keep them above your ankles, is this wrong if you do it just for Salah and then un-doing out of Salah? How about Jeans and jogging bottoms/pants that have elastic on the bottom - is this folded? I think all trousers would have this method or something similar for the waistband if not for the foot holes.

If you not aware of the Ahadith please look them up, and help a brother out!

I am very concerned because if I'm not wrong I've understood the Ahadith to mean that which is below the ankles will be in the FIRE. And worried if my salah will be valid or not incase my trousers are folded, elasticated or not above the ankles.

Originally Posted by Broker15015

Dude, I understand you, but what should I do if I can’t put my hair in a bun. The problem is that my hair falls out a lot and if you fold it into a bun, I will strain the hair follicles and the hair will start to fall out more. I pray to Allah not to become bald, but that does not help. I don’t want to take medicine, because Allah is against it and therefore I am thinking about the operation. My friend once came across this and gave me a couple of tips, and also sent a link to a site where you can find a lot of important information that is needed before the operation. Here is the link, if someone suddenly had the same problem as me, thehairlossadvisor.com. I decided to go to Turkey for the operation, because according to the reviews on the site, I realized that most of them did the hair follicle transplant there because there are good professionals in this area. I am grateful to Allah that the operation was successful and that my hair starts grow as before.